Dreams from My Father - Barack Obama [27]
It was those sorts of issues, I realize now, less tangible than school transcripts or medical services, that became the focus of her lessons with me. “If you want to grow into a human being,” she would say to me, “you’re going to need some values.”
Honesty—Lolo should not have hidden the refrigerator in the storage room when the tax officials came, even if everyone else, including the tax officials, expected such things. Fairness—the parents of wealthier students should not give television sets to the teachers during Ramadan, and their children could take no pride in the higher marks they might have received. Straight talk—if you didn’t like the shirt I bought you for your birthday, you should have just said so instead of keeping it wadded up at the bottom of your closet. Independent judgment—just because the other children tease the poor boy about his haircut doesn’t mean you have to do it too.
It was as if, by traveling halfway around the globe, away from the smugness and hypocrisy that familiarity had disclosed, my mother could give voice to the virtues of her midwestern past and offer them up in distilled form. The problem was that she had few reinforcements; whenever she took me aside for such commentary, I would dutifully nod my assent, but she must have known that many of her ideas seemed rather impractical. Lolo had merely explained the poverty, the corruption, the constant scramble for security; he hadn’t created it. It remained all around me and bred a relentless skepticism. My mother’s confidence in needlepoint virtues depended on a faith I didn’t possess, a faith that she would refuse to describe as religious; that, in fact, her experience told her was sacrilegious: a faith that rational, thoughtful people could shape their own destiny. In a land where fatalism remained a necessary tool for enduring hardship, where ultimate truths were kept separate from day-to-day realities, she was a lonely witness for secular humanism, a soldier for New Deal, Peace Corps, position-paper liberalism.
She had only one ally in all this, and that was the distant authority of my father. Increasingly, she would remind me of his story, how he had grown up poor, in a poor country, in a poor continent; how his life had been hard, as hard as anything that Lolo might have known. He hadn’t cut corners, though, or played all the angles. He was diligent and honest, no matter what it cost him. He had led his life according to principles that demanded a different kind of toughness, principles that promised a higher form of power. I would follow his example, my mother decided. I had no choice. It was in the genes.
“You have me to thank for your eyebrows … your father has these little wispy eyebrows that don’t amount to much. But your brains, your character, you got from him.”
Her message came to embrace black people generally. She would come home with books on the civil rights movement, the recordings of Mahalia Jackson, the speeches of Dr. King. When she told me stories of schoolchildren in the South who were forced to read books handed down from wealthier white schools but who went on to become doctors and lawyers and scientists, I felt chastened by my reluctance to wake up and study in the mornings. If I told