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Empire of Illusion - Chris Hedges [100]

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work, or those who wanted full-time jobs but could find only part-time employment, were no longer to be counted as unemployed. His trick disappeared some 5 million unemployed from the official unemployment rolls. If you work more than twenty-one hours a week—most low-wage workers at places like Wal-Mart average twenty-eight hours a week—you are counted as employed, although your real wages put you below the poverty line. Our actual unemployment rate, when you include those who have stopped looking for work and those who can find only poorly paid part-time jobs, is not 8.5 percent but 15 percent. A sixth of the country was effectively unemployed in May of 2009. And we were shedding jobs at a faster rate than in the months after the 1929 crash.

Individualism is touted as the core value of American culture, and yet most of us meekly submit, as we are supposed to, to the tyranny of the corporate state. We define ourselves as a democracy, and meanwhile voting rates in national elections are tepid, and voting on local issues is often in the single digits. Our elected officials base their decisions not on the public good but on the possibility of campaign contributions and lucrative employment on leaving office. Our corporate elite tell us government is part of the problem and the markets should regulate themselves—and then that same elite plunders the U.S. Treasury when they trash the economy. We insist we are a market economy, one based on the principles of capitalism and free trade, and yet the single largest sectors of international trade are armaments and weapons systems. There is a vast and growing disconnect between what we say we believe and what we do. We are blinded, enchanted, and finally enslaved by illusion.

It was the economic meltdown of Yugoslavia that gave us Slobodan Milosevic. It was the collapse of the Weimar Republic that vomited up Adolf Hitler. And it was the breakdown in czarist Russia that opened the door for Vladimir Lenin and the Bolsheviks. Financial collapses lead to political extremism. The rage bubbling up from our impoverished and disenfranchised working class presages a looming and dangerous right-wing backlash. I spent two years traveling the country to write a book on the Christian Right called American Fascists: The Christian Right and the War on America. I visited former manufacturing towns where for many the end of the world is no longer an abstraction. They have lost hope. Fear and instability have plunged the working classes into profound personal and economic despair, and, not surprisingly, into the arms of the demagogues and charlatans of the radical Christian Right who offer a belief in magic, miracles, and the fiction of a utopian Christian nation. And unless we rapidly re-enfranchise our dispossessed workers into the economy, unless we give them hope, our democracy is doomed.

In his book Collapse, economist Jared Diamond lists five factors that can lead to social decay, including a failure to understand and to prevent causes of environmental damage; climate change; depredations by hostile neighbors; the inability of friendly neighbors to continue trade; and finally, how the society itself deals with the problems raised by the first four factors. A common failing involved in the last item is the dislocation between the short-term interests of elites and the longer-term interests of the societies the elites dominate and exploit.

His last point is crucial. Corruption, mismanagement, and political inertia by an elite, which is beyond the reach of the law, almost always result in widespread cynicism, disengagement, apathy, and finally rage. Those who suffer the consequences of this mismanagement lose any loyalty to the nation and increasingly nurse fantasies of violent revenge. The concept of the common good, mocked by the behavior of the privileged classes, disappears. Nothing matters. It is only about “Me.”

As the public begins to grasp the depth of the betrayal and abuse by our ruling class; as the Democratic and Republican parties expose themselves as craven tools of our

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