Empire of Illusion - Chris Hedges [49]
The elite universities disdain honest intellectual inquiry, which is by its nature distrustful of authority, fiercely independent, and often subversive. They organize learning around minutely specialized disciplines, narrow answers, and rigid structures designed to produce such answers. The established corporate hierarchies these institutions service—economic, political, and social—come with clear parameters, such as the primacy of an unfettered free market, and also with a highly specialized vocabulary. This vocabulary, a sign of the “specialist” and, of course, the elitist, thwarts universal understanding. It keeps the uninitiated from asking unpleasant questions. It destroys the search for the common good. It dices disciplines, faculty, students, and finally experts into tiny, specialized fragments. It allows students and faculty to retreat into these self-imposed fiefdoms and neglect the most pressing moral, political, and cultural questions. Those who critique the system itself—people such as Noam Chomsky, Howard Zinn, Dennis Kucinich, or Ralph Nader—are marginalized and shut out of the mainstream debate. These elite universities have banished self-criticism. They refuse to question a self-justifying system. Organization, technology, self-advancement, and information systems are the only things that matter.
In 1967, Theodor Adorno wrote an essay titled “Education After Auschwitz.” He argued that the moral corruption that made the Holocaust possible remained “largely unchanged” and that “the mechanisms that render people capable of such deeds” must be uncovered, examined, and critiqued through education. Schools had to teach more than skills. They had to teach values. If they did not, another Auschwitz was always possible.
“All political instruction finally should be centered upon the idea that Auschwitz should never happen again,” he wrote:
This would be possible only when it devotes itself openly, without fear of offending any authorities, to this most important of problems. To do this, education must transform itself into sociology, that is, it must teach about the societal play of forces that operates beneath the surface of political forms.1
If we do not grasp the “societal play of forces that operates beneath the surface of political forms,” we will be cursed with a more ruthless form of corporate power, one that does away with artifice and the seduction of a consumer society, and wields power through naked repression.
I had lunch in Toronto with Henry Giroux, professor of English and Cultural Studies at McMaster University in Canada. Giroux was for many years the Waterbury Chair Professor at Penn State. He has long been one of the most prescient and vocal critics of the corporate state and the systematic destruction of American education. He was driven, because of his work, to the margins of academia in the United States. He asked the uncomfortable questions Adorno knew should be asked by university professors. Giroux, who wrote The University in Chains: Confronting the Military-Industrial-Academic Complex, left in 2004 for Canada.
“The emergence of what Eisenhower had called the military-industrial-academic complex had secured a grip on higher education