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Empire of Illusion - Chris Hedges [60]

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and foreign languages dropped 21 percent for 2008-2009 from the previous year, the biggest decline in thirty-four years. The humanities’ share of college degrees is less than half of what it was during the mid- to late ’60s, according to the Humanities Indicators Prototype, a new database recently released by the American Academy of Arts & Sciences. Only 8 percent of college graduates, or about 110,000 students, now receive degrees in the humanities. Between 1970 and 2001, bachelor’s degrees in English have declined from 7.6 percent to 4 percent of the whole, as have degrees in foreign languages (2.4 percent to 1 percent), mathematics (3 percent to 1 percent), and social science and history (18.4 percent to 10 percent). Bachelor’s degrees in business, which promise to teach students how to accumulate wealth, have skyrocketed. Business majors since 1970-1971 have risen from 13.6 percent of the graduating population to 21.7 percent. Business has now replaced education, which has fallen from 21 percent to 8.2 percent, as the most popular major.19

Frank Donoghue, the author of The Last Professors: The Corporate University and the Fate of the Humanities, writes that liberal arts education has been systemically dismantled for decades. Any form of learning not strictly vocational has at best been marginalized and in many schools abolished. Students are steered away from asking the broad, disturbing questions that challenge the assumptions of the power elite. They do not know how to interrogate or examine an economic system that serves the corporate state. This has led many bright graduates directly into the arms of corporate entities.

Matthew Arnold’s Culture and Anarchy, written in 1869, was once considered a canonical work on the lofty goals of education. Arnold argued that a broad knowledge of culture, “the best that has been thought and said,” would provide standards to resist the errors and corruptions of contemporary life. This belief held sway, at least in the outward manifestations of higher education, for perhaps a century. But Arnold’s eloquent defense of knowledge for its own sake, as a way to ask the broad moral and social questions, has been shredded and destroyed. Most universities have become high-priced occupational training centers. Students seek tangible vocational credentials. At the few institutions where the liberal arts survive, as Donoghue writes, prestige is the paramount commodity. U.S. News & World Report has, since its annual America’s Best Colleges issue debuted in 1983, ranked schools that, through their selectiveness, also offer a route into the world of the elite. These schools may still teach the liberal arts, but those arts are marketed as another way to propel students into the vocational specialties offered by graduate schools or into lucrative jobs.

The assault on education began more than a century ago by industrialists and capitalists such as Andrew Carnegie. In 1891, Carnegie congratulated the graduates of the Pierce College of Business for being “fully occupied in obtaining a knowledge of shorthand and typewrit ing” rather than wasting time “upon dead languages.” The industrialist Richard Teller Crane was even more pointed in his 1911 dismissal of what humanists call the “life of the mind.” No one who has “a taste for literature has the right to be happy” because “the only men entitled to happiness . . . are those who are useful.”20 The arrival of industrialists on university boards of trustees began as early as the 1870s and the University of Pennsylvania’s Wharton School of Business offered the first academic credential in business administration in 1881. The capitalists, from the start, complained that universities were unprofitable. These early twentieth-century capitalists, like heads of investment houses and hedge-fund managers, were, as Donoghue writes, “motivated by an ethically based anti-intellectualism that transcended interest in the financial bottom line. Their distrust of the ideal of intellectual inquiry for its own sake, led them to insist that if universities were

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