Empire of Illusion - Chris Hedges [80]
“In order to cope with the imperial contingencies of foreign war and occupation,” according to Wolin,
democracy will alter its character, not only by assuming new behaviors abroad (e.g., ruthlessness, indifference to suffering, disregard of local norms, the inequalities in ruling a subject population) but also by operating on revised, power-expansive assumptions at home. It will, more often than not, try to manipulate the public rather than engage its members in deliberation. It will demand greater powers and broader discretion in their use (“state secrets”), a tighter control over society’s resources, more summary methods of justice, and less patience for legalities, opposition, and clamor for socioeconomic reforms.
Imperialism and democracy are incompatible. The massive resources and allocations devoted to imperialism mean that democracy inevitably withers and dies. Democratic states and republics, including ancient Athens and Rome, that refuse to curb imperial expansion eviscerate their political systems. Wolin writes:
Imperial politics represents the conquest of domestic politics and the latter’s conversion into a crucial element of inverted totalitarianism. It makes no sense to ask how the democratic citizen could “participate” substantively in imperial politics; hence it is not surprising that the subject of empire is taboo in electoral debates. No major politician or party has so much as publicly remarked on the existence of an American empire.
I reached Wolin by phone at his home about twenty-five miles north of San Francisco. He was a bombardier in the South Pacific during the Second World War and went to Harvard after the war for his doctorate. Wolin has written political science classics such as Politics and Vision and Tocqueville Between Two Worlds. He is the author of a series of essays on Augustine of Hippo, Richard Hooker, David Hume, Martin Luther, John Calvin, Max Weber, Friedrich Nietzsche, Karl Marx, and John Dewey. His voice, however, has faded from public awareness because, as he told me, “it is harder and harder for people like me to get a public hearing.” He said that publications such as the New York Review of Books, which often printed his essays a couple of decades ago, shied away from his blistering critiques of American empire and capitalism, his warnings about the subversion and undermining of democratic institutions and the emergence of a corporate state. To question the ideology of the free market became, even among the liberal elite, a form of heresy.
“The basic systems are going to stay in place; they are too powerful to be challenged,” Wolin told me when I asked him about the Obama administration. “This is shown by the financial bailout. It does not bother with the structure at all. I don’t think Obama can take on the kind of military establishment we have developed. This is not to say that I do not admire him. He is probably the most intelligent president we have had in decades. I think he is well-meaning, but he inherits a system of constraints that make it very difficult