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Empires of the Word - Nicholas Ostler [289]

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English has been, above all, a worldly language.70

There is little left in English from the epoch before the arrival of the Germanic dialects that were destined to fuse into Anglo-Saxon: perhaps only the name Britain itself, from a presumably Gaulish term to describe the ancient Britons, ‘the figured ones’ (Pretanoi—Welsh pryd, Old Irish cruth, ‘form’), for their custom of body painting. Even older might be the name Albion, used in Greek c.300 BC, and still used in Gaelic to refer to Scotland, A lba: for this the only suggested etymology is pre-Indo-European, making it cognate with the A lps, and two ancient Roman cities called A lba: a truly ancient word for ‘highlands’.71 It is also just possible that some features seen in Irish English, such as ‘I’m after finishing my work’ and ‘I saw Thomas and he sitting by the fire’, imported from typical phraseology in Irish, are features that happen to go back to the language spoken here before the Celts even got here. Similar phraseology is after all found in Egyptian and the Semitic languages respectively, and one hypothesis to explain this, and much else, is that there was prehistoric trade among these regions.72

We can briefly recapitulate English’s first millennium of existence. The language, once established in Britain in the fifth century, found itself surrounded by Celtic to the west and the north. Celts could not stand against its advance at spear-point, but gradually forces bent on converting its speakers to Christianity converged from the north-west and south-east, finally meeting and ending the competition at the Synod of Whitby in 664, when King Oswy ruled in favour of the Roman tradition. English reacted well to the sophisticated missionaries of Roman Christianity, becoming actively literate, with translations from Latin but also its own poetry and prose set down in books. Overlaid by French in the eleventh century, it suffered a setback to its literary life, but benefited from the invaders’ military prestige in that it began to expand into all the remaining Celtic areas of both Britain and Ireland. Its life under French domination could perhaps be compared to the early years of Aramaic, submerged militarily by speakers of Akkadian from Assyria, but gradually replacing it as the empire’s elite faced crises that shook its power structure (see Chapter 3, ‘Akkadian—world-beating technology: A model of literacy’, p. 64). For the chivalrous romance of Norman French, the disrupting crises came as bubonic plague, which struck repeatedly in the fourteenth century, especially in towns and monasteries, and military severance of England and Wales from southern France. In the new dispensation, where feudal ties were dissolved and politics was firmly focused north of the Channel, English came into its own as the unifying language of the kingdom.

This long period, a full millennium, created the substance of English as we know it, but socially it was so different from the bourgeois life that followed that it has contributed little to the language’s modern character. In the sixteenth century England’s rulers began to conceive the country as an agency independent of, and in principle equal to, any power in Europe, secular or spiritual. In this period the foundation was also laid for the formal union with the outlying parts of the British Isles, Scotland and Ireland. The governance of the whole region was firmly in London’s hands. At the same time, with the advent of printed books, the spelling and grammar of English became standardised. England, and English, was positioned for growth.

This growth, when it came, was based on sea power and commercial credit. Over the course of the seventeenth and eighteenth centuries the strength of the Royal Navy and the City of London became unassailable, and both enabled English to be projected around the world. As the language that settlers brought to North America, English simply persisted and spread: the colonies were self-sufficient, and grew at the expense of their neighbours. Not surprisingly, as they became richer they also became more self-confident

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