Endgame Volume I_ The Problem of Civilization - Derrick Jensen [206]
There is also violence by omission: By not following the example of Georg Elser and attempting to remove Hitler, good Germans were culpable for the effects Hitler had on the world. By not removing dams I am culpable for their effects on my landbase.
There is violence by silence. I will tell you something I did, or rather didn’t do, that causes me more shame than almost anything I have ever done or not done in my life. I was walking one night several years ago out of a grocery store. A man who was clearly homeless and just as clearly alcoholic (and inebriated) approached me and asked for money. I told him, honestly, that I had no change. He respectfully thanked me anyway, and wished me a good evening. I walked on. I heard the man say something to whomever was behind me. Then I heard another man’s voice say, “Get the fuck away from me!” followed by the thud of fist striking flesh. Turning back, I saw a youngish man with slick-backed black hair and wearing a business suit pummeling the homeless man’s face. I took a step toward them. And then? I did nothing. I watched the businessman strike twice more, wipe the back of his hand on his pants, then walk away, shoulders squared, to his car. I took another step toward the homeless man. He turned to face me. His eyes showed he felt nothing. I didn’t say a word. I went home.
If I had to do it again, I would not have committed this violence by inaction and by silence. I would have stepped between, and I would have said to the man perpetrating the direct violence, “If you want to hit someone, at least hit someone who will hit you back.”
There is violence by lying. A few pages ago I mentioned that journalist Julius Streicher was hanged at Nuremberg for his role in fomenting the Nazi Holocaust. Here is what one of the prosecutors said about him: “It may be that this defendant is less directly involved in the physical commission of crimes against Jews. The submission of the prosecution is that his crime is no less the worse for that reason. No government in the world . . . could have embarked upon and put into effect a policy of mass extermination without having a people who would back them and support them. It was to the task of educating people, producing murderers, educating and poisoning them with hate, that Streicher set himself. In the early days he was preaching persecution. As persecution took place he preached extermination and annihilation. . . . [T]hese crimes . . . could never have happened had it not been for him and for those like him. Without him, the Kaltenbrunners, the Himmlers . . . would have had nobody to carry out their orders.”390 The same is true of course today for the role of the corporate press in atrocities committed by governments and corporations, insofar as there is a meaningful difference.
For years I’ve been asking myself (and my readers) whether these propagandists—commonly called corporate or capitalist journalists—are evil or stupid. I vacillate day by day. Most often I think both. But today I’m thinking evil. Here’s why. You may have heard of John Stossel. He’s a long-term analyst, now anchor, on a television program called 20/20, and is most famous for his segment called “Give Me A Break,” in which, to use his language, he debunks commonly held myths. Most of the rest of us would call what he does “lying to serve corporations.” For example, in one of his segments, he claimed that “buying organic [vegetables] could kill you.” He stated that specially commissioned studies had found no pesticide residues on either organically grown or pesticide-grown fruits and vegetables, and had found further