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Endgame Volume I_ The Problem of Civilization - Derrick Jensen [54]

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used force to steal another’s resources. He ranks with those who discovered—after agriculture had enslaved us all—that, as Lewis Mumford put it, “He who controlled the agricultural surplus exercised the powers of life and death over his neighbors. That artificial creation of scarcity in the midst of increasing natural abundance was one of the first characteristic triumphs of civilized exploitation: an economy profoundly contrary to the mores of the village.”127 Others in the Hall of Fame would include those who discovered, as Mumford also wrote, that any “crude system of control had inherent limitations. Mere physical power, even if backed by systematic terrorism, does not produce a smoothly flowing movement of goods to a collecting point, still less a maximum communal devotion to productive enterprise. Sooner or later, every totalitarian state, from Imperial Rome to Soviet Russia, finds this out. To achieve willing compliance without undue waste in constant police supervision, the governing body must create an appearance of beneficence and helpfulness, sufficient to awaken some degree of affection and trust and loyalty.”128 Entire histories could be filled with those who are in the Enslavers Hall of Fame (indeed, this is precisely what history consists of): the Benedictine Monks who developed clocks in order to regiment work, enslaving themselves and those who followed to time itself, and enslaving each moment also to this artificial creation, the clock, the second; Columbus, Cortés, Frobiscer, Cartier (and the kings and queens [and bankers] they served), who sought out new peoples and new lands to enslave; today’s mineralogical and biological prospectors (and the CEOs they serve) who seek to enslave ever more of the planet; the engineers, scientists, and technicians from the earliest cities till now who conceptualize ever-more-efficient ways to bring everything we see (and things we do not see) under their control; and many many more.

James Watt invented an effective means to enslave the dead. The bodies of the dead are burned in a confined space, heating the air around them and causing it to expand. Because the space is confined, pressure goes up, pushing out a piston which is attached to, and turns, a crankshaft. This enslavement device is called the steam engine, and has evolved now into the internal combustion engine.

At first the burned dead were trees, and later the longer dead, in the form of coal and oil. The energy released in this burning originally struck the earth when these plants and animals were alive, and had been stored in their bodies. Of course using energy stored in the bodies of others is old news: everybody’s been doing that since they learned how to metabolize. And everybody who has ever used fire to keep themselves warm has used energy stored in trees, or coal, for that matter. The big change was in the conversion of these dead into mechanical energy, into what Catton and others call “ghost slaves.”129

A ghost slave would be the equivalent to how much energy one human would spend in one day (that 2,000 to 3,000 kilocalories Catton mentioned). Yesterday, for example, I went to a traditional Yurok (Indian) brush dance pit, where they hold their annual brush dances. The pit is perhaps four feet deep, and about ten by ten. A narrow ramp leads into it. The walls are lined with weathered wooden planks, and a pole stands one per side. There is effectively no roof. I was told that the design is similar to that of a traditional Yurok home, except, of course, that the houses have roofs. The point as it relates to ghost slaves is this: this home could be constructed by hand by a few people in a day with materials close by. I pictured how the Yurok traditionally lived, there on the banks of the Klamath River. Fishing for salmon. Hunting for elk and deer. Gathering greens and berries. Performing rituals. Building their homes. Playing. Sustainably. Using their own energy, energy gained from eating, metabolizing.

No more.

We have come to base our way of living on these ghost slaves, and our use of them has

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