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Endgame Volume I_ The Problem of Civilization - Derrick Jensen [61]

By Root 2316 0
of India, you find that the American uses fifty times more steel, fifty-six times more energy, one hundred and seventy times more synthetic rubber, two hundred and fifty times more motor fuel, and three hundred times more plastic.135 Yet our images of overpopulation generally consist not of those who do the most damage, the primary perpetrators (there can’t be too many [middle-class] Americans, can there?), but instead their primary (human) victims.

At least partially in response to the obvious arrogance and absurdity of those who want the poor to stop having babies but don’t mind the rich having SUVs (and nuclear weapons), there are those who claim—equally absurdly, and equally arrogantly—that all talk of carrying capacity is racist and classist. To even use the phrase carrying capacity in this crowd is to invite hisses and catcalls, as well as spat epithets of Neo-Malthusian. I suppose the argument is that because some of those who want to protect this exploitative way of living use carrying capacity as a means of social control against the poor—as an American Indian activist friend said to me, “The only problem I have with population control is that you and I both know who is going to do the controlling”—then the notion of carrying capacity itself must be racist and classist. This seems similar to me to suggesting that because Hitler claimed (falsely) that Germany was being attacked by Poland, and that therefore the Germans needed to attack, and that because this same argument has routinely been used (just as falsely) by the United States as well as other imperial powers, that anyone who claims self-defense is lying.136 These people seem to forget that the misuse of an argument does not invalidate the argument itself.

Worse, this argument, that the very concept of carrying capacity is a fabrication designed for social control, as opposed to a simple statement of limits, serves those in power as effectively as does ignoring or de-emphasizing resource consumption when speaking of overshooting carrying capacity, because it goes along with the refusal to acknowledge physical limits (and limits to exploitation) that characterize this culture. What would it take, I’ve heard peace and social justice activists ask, to bring the poor of the world to the fiscal standard of living of the rich? Well, another thirty planets, for one thing. It’s a dangerous—and stupid—question. Within this culture wealth is measured by one’s ability to consume and destroy. This means that attempts to industrialize the poor will further harm the planet. Because industrial production requires the exploitation of resources, the wealth of one group is always based on the impoverishment of another’s landbase, meaning that on a finite planet, the creation of one person’s (fiscal) wealth always comes at the cost of many others’ poverty. Those reasons are why the question is stupid. It’s dangerous because it serves as propaganda to keep both activists and the poor playing a game that doesn’t serve them well, and which they can never win,137 instead of quitting this game and working to take down the system.

For at least the past ten years, there has been a lot of talk, primarily among those whose alleged concern for sustainability is a cover for exploitation but also among those who should know better, of something called sustainable development. In this phrase, development is essentially a synonym for industrialization, for destruction, as in the development of natural resources. Under this rubric, sustainable development is an obvious oxymoron. Industrialized people consume more resources and cause more damage, than nonindustrialized people. The “development” of the industrialized nations has been and continues to be unsustainable for the industrialized nations and for the world at large, and the further “development” of the world will only make things worse.

Sometimes activists complain—sometimes I complain—that the United States spends boatloads of money on weapons, but gives comparatively little to the poor. I’ve grown to understand, however, that

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