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Endgame Volume I_ The Problem of Civilization - Derrick Jensen [83]

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an experience set, and delete an experience set. This will open the door for the development of some novel capabilities that can be used in armed conflict, in terrorist-hostage situations, and in training.”166 Of course one no longer needs to envision these sorts of weapons: many are already operational. I thought of the Joint Vision 20/20 Statement and the goal of “full-spectrum domination.” I thought of the so-called Homeland Security Act of 2002, passed by the U.S. Senate by a vote of 90 to 9, that, in the words of even the conservative writer William Safire, means, “Every purchase you make with a credit card, every magazine subscription you buy and medical prescription you fill, every Web site you visit and e-mail you send or receive, every academic grade you receive, every bank deposit you make, every trip you book and every event you attend—all these transactions and communications will go into what the Defense Department describes as ‘a virtual, centralized grand database.’ To this computerized dossier on your private life from commercial sources, add every piece of information that government has about you—passport application, driver’s license and bridge toll records, judicial and divorce records, complaints from nosy neighbors to the F.B.I., your lifetime paper trail plus the latest hidden camera surveillance—and you have the supersnoop’s dream: a ‘Total Information Awareness’ about every U.S. citizen.”167 I thought of science, which has as its ultimate (and proximate) goal the conversion of the wild and wildly unpredictable natural world into something orderly, predictable, and controllable. There are simply too many examples of our culture’s basis in the need for control for me to choose. You choose.

Quick involvement: I’m not sure how much quicker you can get than the choice offered to so many Indians as they were tied to stakes, piles of wood around their feet, of Christianity or Death. One Indian asked in response: If he converted to Christianity would he go to heaven? And if so, would there be other Christians there? When he found the answer to both questions was yes, he said he’d rather burn to death.

But there’s something else about quickness. Civilization has only been on this continent a few hundred years. There are many parts of this continent, such as where I live, that became subject to civilization far more recently. Yet in this extremely short time this culture has committed us and the landscape to this technologized path, in so doing shredding the natural fabric of this continent, enslaving, terrorizing, and/or eradicating its nonhuman inhabitants, and giving its human residents the choice of civilization or death. Another way to say this is that prior to the arrival of civilization humans lived on this continent for at the very least ten thousand years, and probably much longer, and could drink with confidence from rivers and streams everywhere. After this culture’s short time here, not only has it toxified streams and groundwater, but even mother’s breast milk. That’s an extraordinary and extraordinarily quick commitment to this technologized way of being (or rather non-being). Here’s another way to say this: these days the decision to enslave or kill a river by putting in a dam is generally made in the several years it takes to write an Environmental Impact Statement and get funding. The process might drag on a decade or two at most. But such a decision, if it is to be made at all, should be made only after generations of observation: how can you possibly know what is best for any part of the land unless you interact with it long enough to learn its rhythms? For example, four days ago hooded mergansers landed on the pond outside my window. They stayed two days, and have now been gone two. They did this last year, only they arrived one day earlier, left one day earlier, and then came back a few days later and stayed a week. Will they come back next year? I don’t know; I haven’t been here long enough. And last year there were many rough-skinned newts living in the pond. I saw them almost every

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