Eothen [107]
it was announced that the young lady's profession of faith might be heard from her own lips. At an hour appointed the friends of the Sheik and the relatives of the damsel met in the mosque. The young convert addressed her mother in a loud voice, and said, "God is God, and Mahomet is the Prophet of God, and thou, oh my mother, art an infidel, feminine dog!"
You would suppose that this declaration, so clearly enounced, and that, too, in a place where Mahometanism is perhaps more supreme than in any other part of the empire, would have sufficed to have confirmed the pretensions of the lover. This, however, was not the case. The Greek priest of the place was despatched on a mission to the Governor of Jerusalem (Aboo Goosh), in order to complain against the proceedings of the Sheik and obtain a restitution of the bride. Meanwhile the Mahometan authorities at Nablus were so conscious of having acted unlawfully in conspiring to disturb the faith of the beautiful infidel, that they hesitated to take any further steps, and the girl was still detained in the mosque.
Thus matters stood when the Christians of the place came and sought to obtain my assistance.
I felt (with regret) that I had no personal interest in the matter, and I also thought that there was no pretence for my interfering with the conflicting claims of the Christian husband and the Mahometan lover, and I therefore declined to take any step.
My speaking of the husband, by-the-bye, reminds me that he was extremely backward about the great work of recovering his youthful bride. The relations of the girl, who felt themselves disgraced by her conduct, were vehement and excited to a high pitch, but the Menelaus of Nablus was exceedingly calm and composed.
The fact that it was not technically my duty to interfere in a matter of this kind was a very sufficient, and yet a very unsatisfactory, reason for my refusal of all assistance. Until you are placed in situations of this kind you can hardly tell how painful it is to refrain from intermeddling in other people's affairs - to refrain from intermeddling when you feel that you can do so with happy effect, and can remove a load of distress by the use of a few small phrases. Upon this occasion, however, an expression fell from one of the girl's kinsmen which not only determined me against the idea of interfering, but made me hope that all attempts to recover the proselyte would fail. This person, speaking with the most savage bitterness, and with the cordial approval of all the other relatives, said that the girl ought to be beaten to death. I could not fail to see that if the poor child were ever restored to her family she would be treated with the most frightful barbarity. I heartily wished, therefore, that the Mussulmans might be firm, and preserve their young prize from any fate so dreadful as that of a return to her own relations.
The next day the Greek priest returned from his mission to Aboo Goosh, but the "father of lies," it would seem, had been well plied with the gold of the enamoured Sheik, and contrived to put off the prayers of the Christians by cunning feints. Now, therefore, a second and more numerous deputation than the first waited upon me, and implored my intervention with the Governor. I informed the assembled Christians that since their last application I had carefully considered the matter. The religious question I thought might be put aside at once, for the excessive levity which the girl had displayed proved clearly that in adopting Mahometanism she was not quitting any other faith. Her mind must have been thoroughly blank upon religious questions, and she was not, therefore, to be treated as a Christian that had strayed from the flock, but rather as a child without any religion at all, who was willing to conform to the usages of those who would deck her with jewels, and clothe her with cashmere shawls.
So much for the religious part of the question. Well, then, in a merely temporal sense, it appeared to me that (looking merely to the interests of the damsel, for I rather
You would suppose that this declaration, so clearly enounced, and that, too, in a place where Mahometanism is perhaps more supreme than in any other part of the empire, would have sufficed to have confirmed the pretensions of the lover. This, however, was not the case. The Greek priest of the place was despatched on a mission to the Governor of Jerusalem (Aboo Goosh), in order to complain against the proceedings of the Sheik and obtain a restitution of the bride. Meanwhile the Mahometan authorities at Nablus were so conscious of having acted unlawfully in conspiring to disturb the faith of the beautiful infidel, that they hesitated to take any further steps, and the girl was still detained in the mosque.
Thus matters stood when the Christians of the place came and sought to obtain my assistance.
I felt (with regret) that I had no personal interest in the matter, and I also thought that there was no pretence for my interfering with the conflicting claims of the Christian husband and the Mahometan lover, and I therefore declined to take any step.
My speaking of the husband, by-the-bye, reminds me that he was extremely backward about the great work of recovering his youthful bride. The relations of the girl, who felt themselves disgraced by her conduct, were vehement and excited to a high pitch, but the Menelaus of Nablus was exceedingly calm and composed.
The fact that it was not technically my duty to interfere in a matter of this kind was a very sufficient, and yet a very unsatisfactory, reason for my refusal of all assistance. Until you are placed in situations of this kind you can hardly tell how painful it is to refrain from intermeddling in other people's affairs - to refrain from intermeddling when you feel that you can do so with happy effect, and can remove a load of distress by the use of a few small phrases. Upon this occasion, however, an expression fell from one of the girl's kinsmen which not only determined me against the idea of interfering, but made me hope that all attempts to recover the proselyte would fail. This person, speaking with the most savage bitterness, and with the cordial approval of all the other relatives, said that the girl ought to be beaten to death. I could not fail to see that if the poor child were ever restored to her family she would be treated with the most frightful barbarity. I heartily wished, therefore, that the Mussulmans might be firm, and preserve their young prize from any fate so dreadful as that of a return to her own relations.
The next day the Greek priest returned from his mission to Aboo Goosh, but the "father of lies," it would seem, had been well plied with the gold of the enamoured Sheik, and contrived to put off the prayers of the Christians by cunning feints. Now, therefore, a second and more numerous deputation than the first waited upon me, and implored my intervention with the Governor. I informed the assembled Christians that since their last application I had carefully considered the matter. The religious question I thought might be put aside at once, for the excessive levity which the girl had displayed proved clearly that in adopting Mahometanism she was not quitting any other faith. Her mind must have been thoroughly blank upon religious questions, and she was not, therefore, to be treated as a Christian that had strayed from the flock, but rather as a child without any religion at all, who was willing to conform to the usages of those who would deck her with jewels, and clothe her with cashmere shawls.
So much for the religious part of the question. Well, then, in a merely temporal sense, it appeared to me that (looking merely to the interests of the damsel, for I rather