Eothen [32]
without offering to see her, and I therefore despatched a letter to the recluse, mentioning the maiden name of my mother (whose marriage was subsequent to Lady Hester's departure), and saying that if there existed on the part of her ladyship any wish to hear of her old Somersetshire acquaintance, I should make a point of visiting her. My letter was sent by a foot-messenger, who was to take an unlimited time for his journey, so that it was not, I think, until either the third or the fourth day that the answer arrived. A couple of horsemen covered with mud suddenly dashed into the little court of the "locanda" in which I was staying, bearing themselves as ostentatiously as though they were carrying a cartel from the Devil to the Angel Michael: one of these (the other being his attendant) was an Italian by birth (though now completely orientalised), who lived in my lady's establishment as doctor nominally, but practically as an upper servant; he presented me a very kind and appropriate letter of invitation.
It happened that I was rather unwell at this time, so that I named a more distant day for my visit than I should otherwise have done, and after all, I did not start at the time fixed. Whilst still remaining at Beyrout I received this letter, which certainly betrays no symptom of the pretensions to divine power which were popularly attributed to the writer:-
"SIR, - I hope I shall be disappointed in seeing you on Wednesday, for the late rains have rendered the river Damoor if not dangerous, at least very unpleasant to pass for a person who has been lately indisposed, for if the animal swims, you would be immerged in the waters. The weather will probably change after the 21st of the moon, and after a couple of days the roads and the river will be passable, therefore I shall expect you either Saturday or Monday.
"It will be a great satisfaction to me to have an opportunity of inquiring after your mother, who was a sweet, lovely girl when I knew her. "Believe me, sir, "Yours sincerely, "HESTER LUCY STANHOPE."
Early one morning I started from Beyrout. There are no regularly established relays of horses in Syria, at least not in the line which I took, and you therefore hire your cattle for the whole journey, or at all events, for your journey to some large town. Under these circumstances you have no occasion for a Tatar (whose principal utility consists in his power to compel the supply of horses). In other respects, the mode of travelling through Syria differs very little from that which I have described as prevailing in Turkey. I hired my horses and mules (for I had some of both) for the whole of the journey from Beyrout to Jerusalem. The owner of the beasts (who had a couple of fellows under him) was the most dignified member of my party; he was, indeed, a magnificent old man, and was called Shereef, or "holy" - a title of honour which, with the privilege of wearing the green turban, he well deserved, not only from the blood of the Prophet that flowed in his veins, but from the well-known sanctity of his life and the length of his blessed beard.
Mysseri, of course, still travelled with me, but the Arabic was not one of the seven languages which he spoke so perfectly, and I was therefore obliged to hire another interpreter. I had no difficulty in finding a proper man for the purpose - one Demetrius, or, as he was always called, Dthemetri, a native of Zante, who had been tossed about by fortune in all directions. He spoke the Arabic very well, and communicated with me in Italian. The man was a very zealous member of the Greek Church. He had been a tailor. He was as ugly as the devil, having a thoroughly Tatar countenance, which expressed the agony of his body or mind, as the case might be, in the most ludicrous manner imaginable. He embellished the natural caricature of his person by suspending about his neck and shoulders and waist quantities of little bundles and parcels, which he thought too valuable to he entrusted to the jerking of pack-saddles. The mule that fell to his lot on this journey
It happened that I was rather unwell at this time, so that I named a more distant day for my visit than I should otherwise have done, and after all, I did not start at the time fixed. Whilst still remaining at Beyrout I received this letter, which certainly betrays no symptom of the pretensions to divine power which were popularly attributed to the writer:-
"SIR, - I hope I shall be disappointed in seeing you on Wednesday, for the late rains have rendered the river Damoor if not dangerous, at least very unpleasant to pass for a person who has been lately indisposed, for if the animal swims, you would be immerged in the waters. The weather will probably change after the 21st of the moon, and after a couple of days the roads and the river will be passable, therefore I shall expect you either Saturday or Monday.
"It will be a great satisfaction to me to have an opportunity of inquiring after your mother, who was a sweet, lovely girl when I knew her. "Believe me, sir, "Yours sincerely, "HESTER LUCY STANHOPE."
Early one morning I started from Beyrout. There are no regularly established relays of horses in Syria, at least not in the line which I took, and you therefore hire your cattle for the whole journey, or at all events, for your journey to some large town. Under these circumstances you have no occasion for a Tatar (whose principal utility consists in his power to compel the supply of horses). In other respects, the mode of travelling through Syria differs very little from that which I have described as prevailing in Turkey. I hired my horses and mules (for I had some of both) for the whole of the journey from Beyrout to Jerusalem. The owner of the beasts (who had a couple of fellows under him) was the most dignified member of my party; he was, indeed, a magnificent old man, and was called Shereef, or "holy" - a title of honour which, with the privilege of wearing the green turban, he well deserved, not only from the blood of the Prophet that flowed in his veins, but from the well-known sanctity of his life and the length of his blessed beard.
Mysseri, of course, still travelled with me, but the Arabic was not one of the seven languages which he spoke so perfectly, and I was therefore obliged to hire another interpreter. I had no difficulty in finding a proper man for the purpose - one Demetrius, or, as he was always called, Dthemetri, a native of Zante, who had been tossed about by fortune in all directions. He spoke the Arabic very well, and communicated with me in Italian. The man was a very zealous member of the Greek Church. He had been a tailor. He was as ugly as the devil, having a thoroughly Tatar countenance, which expressed the agony of his body or mind, as the case might be, in the most ludicrous manner imaginable. He embellished the natural caricature of his person by suspending about his neck and shoulders and waist quantities of little bundles and parcels, which he thought too valuable to he entrusted to the jerking of pack-saddles. The mule that fell to his lot on this journey