ESSAYS-1 [142]
of our churches, while the voice of woe is heard in every corner, proceeding from the lips of hoary age worn out with labour; from strong and healthy men capable of labour; from young infants and their shameless and abandoned parents? What reputable citizen would not blush, if among the inmates of his house should be found a miserable wretch, who by tales of real or fictitious distress should attempt to extort charitable donations from his friends and visitors? What opinion would he expect would be formed of his understanding--of his heart--of his circumstances? What then must the foreigner and traveller think, who, after having seen no vestige of Beggary in the neighbouring countries, should, upon his arrival at Munich, find himself suddenly surrounded by a swarm of groaning winching wretches, besieging and following his carriage?
THE PUBLIC HONOUR calls aloud to have a stop put to this disgraceful evil.
THE PUBLIC SAFETY also demands it. The dreadful consequences are obvious, which must ensue when great numbers of healthy individuals, and whole families, live in idleness, without any settled abode, concluding every day with schemes for defrauding the public of their subsistence for the next: where the children belonging to this numerous society are made use of to impose on the credulity of the benevolent, and where they are regularly trained, from their earliest infancy, in all those infamous practices, which are carried on systematically, and to such an alarming extent among us.
Great numbers of these children grow up to die under the hands of the executioner. The only instruction they receive from their parents is how to cheat and deceive; and daily practice in lying and stealing from their very infancy, renders them uncommonly expert in their infamous trade. The records of the courts of justice show in innumerable instances, that early habits of Idleness and Beggary are a preparation for the gallows; and among the numerous thefts that are daily committed in this capital, there are very few that are not committed by persons who get into the houses under the pretext of asking for charity.
What person is ignorant of these facts? and who can demand further proofs of the necessity of a solid and durable institution, for the relief and support of the Poor?
The reader would be seized with horror, were we to unveil all the secret abominations of these abandoned wretches. They laugh alike at the laws of God and of man. No crime is too horrible and shocking for them, nothing in heaven or on the earth too holy not to be profaned by them without scruple, and employed with consummate hyprocrisy to their wicked purposes[3].
Whence is it that this evil proceeds? not from the inability of this great capital to provide for its Poor; for no city in the world, of equal extent and population, has so many hospitals for the sick and infirm, and other institutions of public charity. Neither is it owing to the hard-heartedness of the inhabitants; for a more feeling and charitable people cannot be found. Even the uncommonly great and increasing numbers of the Beggars show the kindness and liberality of the inhabitants; for these vagabonds naturally collect together in the greatest numbers, where their trade can be carried on to the greatest advantage.
THE INJUDICIOUS DISPENSATION OF ALMS is the real and only source of this evil.
In every community there are certainly to be found a greater or less number of poor and distressed persons, who have just claims on the public charity. This is also the case at Munich; and nature dictates to us the duty of administering relief to suffering humanity, and more especially to our poor and distressed fellow-citizens; and our Holy Religion promises eternal rewards to him who supports and relieves the poor and needy, and threatens everlasting damnation to him who sends them away without relief.
The Holy Fathers teach, that when there are no other means left for the relief and support of the Poor, the superfluous ornaments of the churches may be disposed of, and even
THE PUBLIC HONOUR calls aloud to have a stop put to this disgraceful evil.
THE PUBLIC SAFETY also demands it. The dreadful consequences are obvious, which must ensue when great numbers of healthy individuals, and whole families, live in idleness, without any settled abode, concluding every day with schemes for defrauding the public of their subsistence for the next: where the children belonging to this numerous society are made use of to impose on the credulity of the benevolent, and where they are regularly trained, from their earliest infancy, in all those infamous practices, which are carried on systematically, and to such an alarming extent among us.
Great numbers of these children grow up to die under the hands of the executioner. The only instruction they receive from their parents is how to cheat and deceive; and daily practice in lying and stealing from their very infancy, renders them uncommonly expert in their infamous trade. The records of the courts of justice show in innumerable instances, that early habits of Idleness and Beggary are a preparation for the gallows; and among the numerous thefts that are daily committed in this capital, there are very few that are not committed by persons who get into the houses under the pretext of asking for charity.
What person is ignorant of these facts? and who can demand further proofs of the necessity of a solid and durable institution, for the relief and support of the Poor?
The reader would be seized with horror, were we to unveil all the secret abominations of these abandoned wretches. They laugh alike at the laws of God and of man. No crime is too horrible and shocking for them, nothing in heaven or on the earth too holy not to be profaned by them without scruple, and employed with consummate hyprocrisy to their wicked purposes[3].
Whence is it that this evil proceeds? not from the inability of this great capital to provide for its Poor; for no city in the world, of equal extent and population, has so many hospitals for the sick and infirm, and other institutions of public charity. Neither is it owing to the hard-heartedness of the inhabitants; for a more feeling and charitable people cannot be found. Even the uncommonly great and increasing numbers of the Beggars show the kindness and liberality of the inhabitants; for these vagabonds naturally collect together in the greatest numbers, where their trade can be carried on to the greatest advantage.
THE INJUDICIOUS DISPENSATION OF ALMS is the real and only source of this evil.
In every community there are certainly to be found a greater or less number of poor and distressed persons, who have just claims on the public charity. This is also the case at Munich; and nature dictates to us the duty of administering relief to suffering humanity, and more especially to our poor and distressed fellow-citizens; and our Holy Religion promises eternal rewards to him who supports and relieves the poor and needy, and threatens everlasting damnation to him who sends them away without relief.
The Holy Fathers teach, that when there are no other means left for the relief and support of the Poor, the superfluous ornaments of the churches may be disposed of, and even