Evicted From Eternity_ The Restructuring of Modern Rome - Michael Herzfeld [66]
Fig. 5. A Madonnella adorns a Palazzo
All these changes have disrupted, but have not immediately destroyed, the strong sense of local belonging among the relatively few, comparatively prosperous individuals who have been able to buy out their old abodes or purchase new ones. And so it came about that the local priest, born in Rome of parents from Friuli in the northeast of the country, could recapture for a modern and less locally focused age the traditional forms, suitably redi- mensioned, of local devotion. He recognized as the defining paradox of the shrines their testimony to a sanctity that could only subsist in a world of carnal desire, but recast their significance in terms that emphasized today's norms of respectability and religiosity; where once this devotional practice had been a means for the teeming poor of Rome's crowded center to transcend the meanness of their houses but also to protest the heavy hand of clerical rule, today the priest's followers are decorous middle-class citizens who see themselves as defending the Vatican's presence in their midst. The "purification" of popular religion objectifies it as an activity set apart from the sacredness of the church itself.64 On the one hand, this process reinforces the church's paternalistic supervision of the working poor and their bourgeois successors. On the other hand, by orchestrating pilgrimages to the shrines, the priest has reified their significance in ecclesiastical terms that also fit well with the monumental pretensions of the municipal authorities.65
A published historian, the priest has recast the popular forms of worship in terms of both historical accuracy and respect for local tradition. His "affective tie" ~legame affettivo) with the physical space of the parish and its churches has intensified through his study of "every block of stone" ~ogni mattone) of which the parish church, in particular, is made.66 His historical studies are also motivated by a desire to know more about his predecessors in the parish. But he also acts decisively to tie the monuments of popular veneration more tightly to the parish church and thereby to reinforce and perhaps even extend the sense of