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Exodus - Leon Uris [111]

By Root 1759 0

Yakov, the younger, was fourteen years of age. He was a fiery lad with a whiplash tongue and a quick mind. He would argue at the slightest provocation.

Jossi, the older of the brothers, was sixteen. Jossi’s appearance was distinctive. He was a powerful giant who stood over six feet tall and had a head of flaming red hair like his mother, Rachel. Jossi was as mild as Yakov was wild. Jossi was quiet and meditative and gentle; in fact, Yakov’s fertile brain in Jossi’s powerful body could well have created a superman.

The Rabinsky family was extremely poor. They lived in that part of western Russia which included Bessarabia, the Ukraine, the Crimea, and parts of White Russia and which was known as the Jewish Pale of Settlement. The boundaries of the Pale were established in 1804 as the only place in Russia where Jews could reside. It was, in fact, one enormous ghetto, with Moscow and Petrograd off limits except to those few wealthy Jews who could bribe their way into sending a son or a daughter beyond the boundaries.

Establishment of the Jewish Pale was merely one event in a long history of discrimination. Jews first settled in Russia in the Crimea area as far back as the first century. The Khazars who ruled in that area were so taken with Judaism that they adopted it as their own religion. The Khazars’ kingdom was, in fact, a Jewish state. By the tenth century the Russians in the north had ascended to power and they swept down on the Khazars, dispersed them to oblivion, and began a sordid record against the Jews.

As Russia came to power, the flaming sword of Islam came up from the south. During those periods when the Moslems held parts of Russia the Jews knew their greatest times of peace and prosperity, for Jews had been a potent factor behind the rise of Islam.

With the final defeat of the Moslems, full power over all Russia went to the Czars and to the Greek Church. Jewish “heretics” were burned at the stake by the hundreds during the Middle Ages. The ignorant peasantry was well instructed in the fable that these Jews were magicians and witches and used Christian blood in their rituals.

Centuries of unrelieved abuse reached a climax during the reign of Catherine I. A series of pogroms—anti-Jewish riots—was unloosed against those who would not accept the Greek Orthodox religion. But attempts to convert the Jews failed utterly, so Catherine I expelled a million Jews from Russia. Most of them went to Poland.

After this came the era of war and conquest in which Poland was conquered and reconquered, partitioned and repartitioned. Catherine II inherited a million of the Jews who had previously been expelled by Catherine I.

These events led directly to the establishment of the Jewish Pale. In 1827 Jews were driven ruthlessly from the smaller villages into the already overcrowded Jewish quarters in the larger cities. In the same year the Czar instituted a quota of Jewish youths to be turned over each year to the army for twenty-five years of military service.

Simon Rabinsky, the bootmaker of Zhitomir, his good wife Rachel, and his sons Yakov and Jossi were prisoners of the Pale and of a unique way of life. There was no social and very little commercial contact between these Jewish communities and the rest of the Russian people. The only regular visitor from the outside was the tax collector who might make off with anything from sacred candlesticks to beds and pillows and shoes. Frequent but less regular callers from the outside were the wild mobs of Cossacks and peasants and students who screamed for Jewish blood.

Divorced from the greater society, the Jews had little or no loyalty for “Mother Russia.” Their spoken and written language was not Russian but Yiddish, which was a bastard German. Their language of prayer was ancient Hebrew. The Jews even dressed differently. They wore black hats and long gabardine coats. Although it was forbidden by law, many of them wore side curls, and it was a great sport among the Russians to catch a Jew and cut off his curls.

Simon Rabinsky lived the way his father and his father’s father

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