Exodus - Leon Uris [131]
In this atmosphere cunning, treachery, murder, feuds, and jealousies became a way of life. The cruel realities that had gone into forming the Arab character puzzled outsiders.
Cruelty from brother to brother was common. In parts of the Arab world thousands of slaves were kept, and punishment for a thief was amputation of a hand, for a prostitute, amputation of ears and nose. There was little compassion from Arab to Arab. The fellaheen who lived in abysmal filth and the Bedouin whose survival was a day-to-day miracle turned to the one means of alleviating their misery. They became Moslem fanatics as elements of the Jews had become fanatics in their hour of distress.
It was small wonder that the Arabs mistrusted all outsiders. The restless movement for freedom originated with the ruling classes, for the Bedouins and fellaheen were far too demoralized even to comprehend freedom and better conditions. The masses were but pawns in the schemes of the effendis and sheiks. They could be stirred into religious hysteria at the least provocation and were thus useful as a political weapon.
Jossi Rabinsky became fascinated by the many-sided Arab character. He could stand for hours around the shops in Jaffa and watch the endless bickering and boisterous trading. He observed as the Arab ran his life as though it were a game of chess. Every move was made with an astuteness designed to outfox those he was dealing with. In the cafés and dens Jossi watched violent passions erupt. During his land-buying expeditions he observed the unscrupulous ethics of the Arab. Yet he enjoyed entering an Arab home where hospitality was unsurpassed. He was confounded by the fantastic reasoning that condoned every crime short of murder. He thought the position of women intolerable; they were held in absolute bondage, never seen, never heard, never consulted. Women often sought quick and vicious revenge by dagger or poison. Greed and lust, hatred and cunning, shrewdness and violence, friendliness and warmth were all part of that fantastic brew that made the Arab character such an enormous mystery to an outsider.
Kammal introduced Jossi Rabinsky to the Koran, the Holy Book of Islam. Jossi learned that Abraham was the father of the Arabs as well as of the Jews. From Ishmael, the cast-out son of Hagar, came the seed of the Arabs.
Jossi learned that Moses, the Jews’ great lawgiver, was also the chief prophet of the Moslems, and that all of the prophets of the Bible were also prophets of the Koran. Even many of the great rabbis were looked upon as holy men in Islam.
Kammal eyed the return of the Jews to the Promised Land with suspicion. The Jews puzzled him, for they had come in peace, purchased their land legally, and spoke only in lofty terms of redemption. Kammal, in understanding the basic drive behind the “return,” admitted to himself that it was a just and true move—but yet his mind could not believe that the newcomers would not eventually engulf and exploit the Arabs as all the others before them had done.
Yakov left Sde Tov. The experimental farm had not been a success. In much the same state he had been in before, Yakov continued to wander around from one end of the country to the other trying to find his niche.
In the year 1905 the revolution long brewing in Russia took place. It was crushed.
The failure of the 1905 revolution was a signal for new pogroms. These were so fearful that the entire civilized world stood aghast. Leo Tolstoy was so moved that he wrote a blistering condemnation of the Czar, his Minister of the Interior Count Plehve, and of the Black Hundreds whose specialty was murdering Jews. The Black Hundreds, protected by the Russian secret police, continued the pogroms until hundreds of thousands of Jews poured out