Exodus - Leon Uris [67]
There was talk of a revival of the ghetto.
With the restrictive laws the Germans embarked upon a campaign of “enlightenment” for the Polish population. This campaign fostered the already prevalent opinion that the Jews had started the war; and the Germans claimed further that the Jews were responsible for the German invasion, which was designed to save Poland from “Jewish Bolsheviks.” Warsaw and the other cities were plastered with posters depicting bearded Jews violating nuns and other scenes of Jewish “depravity.” Beard cutting, profaning synagogues, and public indignities against the Jews were encouraged.
BERLIN, GERMANY
In Berlin the top Nazi officials wrestled with the “Jewish problem.” Several theories were advanced. Heydrich, the SD Chief, favored holding the Jews for ransom and then deporting them en masse. Schacht, the financial wizard, preferred a slow draining of the financial assets of the Jews. Many ideas were presented and discussed. An old plan of shipping all the Jews to the island of Madagascar was revived for consideration. Others would have preferred to send the Jews to Palestine, but the British blockade made that impossible.
SS Colonel Eichmann had long done “resettlement” work among the Jews. He had been born in Palestine and spoke fluent Hebrew and therefore seemed the most obvious man to be put in charge of the final solution of the Jewish problem. Headquarters were established at Kurfuerstenstrasse 46. The first thing that was apparent was that until a final solution was reached a mass resettlement program was called for. Most of the Nazis agreed that Poland was the natural place for resettlement. First, there were already three and a half million Jews in Poland. Second, they would encounter little or no public indignation as they would in western Europe.
Hans Frank, the German governor, objected to having more Jews dumped in Poland. He had tried to starve the Polish Jews and he had shot and hanged as many as he could. But Frank was overruled by the top planners in Berlin.
The Germans cast a dragnet all over Poland to catch the Jews. Raiding parties tore into villages and the smaller towns and rounded up the Jews at a moment’s notice. They were packed onto freight trains, often without being able to take anything with them, and sent to the large population centers.
A few Jews learned of the roundups in advance and either fled or tried to buy their way into Christian homes. Very few Poles ran the risk of harboring a Jew. Others extorted every penny from the Jews and then turned them over to the Germans for a reward.
Once the Jews were “resettled,” an edict was issued ordering every Jew to wear a white arm band bearing a Star of David.
Poland wasn’t like Denmark. The Poles made no objection to the edict, and the Jews wore the arm band and the Star of David on their backs as well.
WARSAW, WINTER 1939
These were hard and bitter days for the Landau family. The death of Mendel Landau, renewed talk of reviving the ghetto, the resettlement program of the Germans, and the shortages made life very difficult.
One morning, early in 1940, there was a knock on the door of the Landau home. Polish Blue Police who worked with the Germans were outside. They abruptly informed Leah Landau that she had two hours to pack her belongings and move to another section of Warsaw which had been set aside for the Jews. There would be no compensation for the house and barely time to gather together what Leah had saved in over twenty years of married life. The Landaus and all the rest of the Jews in Warsaw were resettled in an area in the center of the city near the main rail line.
Mundek and Jan moved quickly and were able to get an entire three-story building to serve as home and headquarters for over a hundred members of the Redeemers. The Landau family of five had a single room furnished with cots and a pair of chairs. The bathroom and kitchen were shared with ten other families.
The Jews were pressed into a tiny area that ran only twelve