Familiar Studies of Men & Books [61]
were in any respect such as we have reason to expect from the man's character, this would be a loss not easy to exaggerate. It is still wonderful to the Japanese how far he contrived to push these explorations; a cultured gentleman of that land and period would leave a complimentary poem wherever he had been hospitably entertained; and a friend of Mr. Masaki, who was likewise a great wanderer, has found such traces of Yoshida's passage in very remote regions of Japan.
Politics is perhaps the only profession for which no preparation is thought necessary; but Yoshida considered otherwise, and he studied the miseries of his fellow- countrymen with as much attention and research as though he had been going to write a book instead of merely to propose a remedy. To a man of his intensity and singleness, there is no question but that this survey was melancholy in the extreme. His dissatisfaction is proved by the eagerness with which he threw himself into the cause of reform; and what would have discouraged another braced Yoshida for his task. As he professed the theory of arms, it was firstly the defences of Japan that occupied his mind. The external feebleness of that country was then illustrated by the manners of overriding barbarians, and the visit of big barbarian war ships: she was a country beleaguered. Thus the patriotism of Yoshida took a form which may be said to have defeated itself: he had it upon him to keep out these all- powerful foreigners, whom it is now one of his chief merits to have helped to introduce; but a man who follows his own virtuous heart will be always found in the end to have been fighting for the best. One thing leads naturally to another in an awakened mind, and that with an upward progress from effect to cause. The power and knowledge of these foreigners were things inseparable; by envying them their military strength, Yoshida came to envy them their culture; from the desire to equal them in the first, sprang his desire to share with them in the second; and thus he is found treating in the same book of a new scheme to strengthen the defences of Kioto and of the establishment, in the same city, of a university of foreign teachers. He hoped, perhaps, to get the good of other lands without their evil; to enable Japan to profit by the knowledge of the barbarians, and still keep her inviolate with her own arts and virtues. But whatever was the precise nature of his hope, the means by which it was to be accomplished were both difficult and obvious. Some one with eyes and understanding must break through the official cordon, escape into the new world, and study this other civilisation on the spot. And who could be better suited for the business? It was not without danger, but he was without fear. It needed preparation and insight; and what had he done since he was a child but prepare himself with the best culture of Japan, and acquire in his excursions the power and habit of observing?
He was but twenty-two, and already all this was clear in his mind, when news reached Choshu that Commodore Perry was lying near to Yeddo. Here, then, was the patriot's opportunity. Among the Samurai of Choshu, and in particular among the councillors of the Daimio, his general culture, his views, which the enlightened were eager to accept, and, above all, the prophetic charm, the radiant persuasion of the man, had gained him many and sincere disciples. He had thus a strong influence at the provincial Court; and so he obtained leave to quit the district, and, by way of a pretext, a privilege to follow his profession in Yeddo. Thither he hurried, and arrived in time to be too late: Perry had weighed anchor, and his sails had vanished from the waters of Japan. But Yoshida, having put his hand to the plough, was not the man to go back; he had entered upon this business, and, please God, he would carry it through; and so he gave up his professional career and remained in Yeddo to be at hand against the next opportunity. By this behaviour he put himself into an attitude towards his superior, the Daimio of
Politics is perhaps the only profession for which no preparation is thought necessary; but Yoshida considered otherwise, and he studied the miseries of his fellow- countrymen with as much attention and research as though he had been going to write a book instead of merely to propose a remedy. To a man of his intensity and singleness, there is no question but that this survey was melancholy in the extreme. His dissatisfaction is proved by the eagerness with which he threw himself into the cause of reform; and what would have discouraged another braced Yoshida for his task. As he professed the theory of arms, it was firstly the defences of Japan that occupied his mind. The external feebleness of that country was then illustrated by the manners of overriding barbarians, and the visit of big barbarian war ships: she was a country beleaguered. Thus the patriotism of Yoshida took a form which may be said to have defeated itself: he had it upon him to keep out these all- powerful foreigners, whom it is now one of his chief merits to have helped to introduce; but a man who follows his own virtuous heart will be always found in the end to have been fighting for the best. One thing leads naturally to another in an awakened mind, and that with an upward progress from effect to cause. The power and knowledge of these foreigners were things inseparable; by envying them their military strength, Yoshida came to envy them their culture; from the desire to equal them in the first, sprang his desire to share with them in the second; and thus he is found treating in the same book of a new scheme to strengthen the defences of Kioto and of the establishment, in the same city, of a university of foreign teachers. He hoped, perhaps, to get the good of other lands without their evil; to enable Japan to profit by the knowledge of the barbarians, and still keep her inviolate with her own arts and virtues. But whatever was the precise nature of his hope, the means by which it was to be accomplished were both difficult and obvious. Some one with eyes and understanding must break through the official cordon, escape into the new world, and study this other civilisation on the spot. And who could be better suited for the business? It was not without danger, but he was without fear. It needed preparation and insight; and what had he done since he was a child but prepare himself with the best culture of Japan, and acquire in his excursions the power and habit of observing?
He was but twenty-two, and already all this was clear in his mind, when news reached Choshu that Commodore Perry was lying near to Yeddo. Here, then, was the patriot's opportunity. Among the Samurai of Choshu, and in particular among the councillors of the Daimio, his general culture, his views, which the enlightened were eager to accept, and, above all, the prophetic charm, the radiant persuasion of the man, had gained him many and sincere disciples. He had thus a strong influence at the provincial Court; and so he obtained leave to quit the district, and, by way of a pretext, a privilege to follow his profession in Yeddo. Thither he hurried, and arrived in time to be too late: Perry had weighed anchor, and his sails had vanished from the waters of Japan. But Yoshida, having put his hand to the plough, was not the man to go back; he had entered upon this business, and, please God, he would carry it through; and so he gave up his professional career and remained in Yeddo to be at hand against the next opportunity. By this behaviour he put himself into an attitude towards his superior, the Daimio of