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Fast Food Nation - Eric Schlosser [66]

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farmers, letting potatoes rot in the field would have been more profitable than selling them at such low prices. That was not a viable option, however; rotting potatoes can damage the land. Prices have recovered since then, but remain unusually low. An Idaho potato farmer’s annual income is now largely determined by the weather, the world market, and the whims of the giant processors. “The only thing I can really control,” one farmer told me, “is what time I get out of bed in the morning.”

Over the past twenty-five years, Idaho has lost about half of its potato farmers. During the same period, the amount of land devoted to potatoes has increased. Family farms are giving way to corporate farms that stretch for thousands of acres. These immense corporate farms are divided into smaller holdings for administrative purposes, and farmers who’ve been driven off the land are often hired to manage them. The patterns of land ownership in the American West more and more resemble those of rural England. “We’ve come full circle,” says Paul Patterson. “You increasingly find two classes of people in rural Idaho: the people who run the farms and the people who own them.”

The headquarters of the Potato Growers of Idaho (PGI) is a strip-mall office suite, not far from a potato museum in Blackfoot. The PGI is a nonprofit organization that supplies market information to farmers and helps them negotiate contracts with processors. Bert Moulton, a longtime PGI staff member, is a big man with a crew cut who looks like a Goldwater Republican but sounds like an old-fashioned populist. Moulton thinks forming some sort of co-op, an association to coordinate marketing and production levels, may be the last hope for Idaho’s potato farmers. At the moment, most farmers live in areas where there are only one or two processors buying potatoes — and oddly enough, those processors never seem to be bidding for potatoes on the same day. “Legally, the processors aren’t supposed to be talking to one another,” Moulton says. “But you know that they do.” Not long ago, the major french fry companies in Idaho were owned by people with strong ties to the local community. J. R. Simplot was highly regarded by most Idaho farmers; he always seemed willing to help carry them through a lean year. Moulton says the fry companies now tend to be run by outsiders, by “MBA’S from Harvard who don’t know if a potato grows on a tree or underground.” The multinational food companies operate french fry plants in a number of different regions, constantly shifting production to take advantage of the lowest potato prices. The economic fortunes of individual farmers or local communities matter little in the grand scheme.

A few years ago, the PGI tried to create a formal alliance with potato farmers in Oregon and Washington, an effort that would have linked producers in the three states that grow most of the nation’s potatoes. The alliance was undermined by one of the big processors, which cut lucrative deals with a core group of potato farmers. Moulton believes that Idaho’s farmers deserve some of the blame for their own predicament. Long regarded as the aristocrats of rural Idaho, potato farmers remain stubbornly independent and unwilling to join forces. “Some of them are independent to the point of poverty,” he says. Today there are roughly 1,100 potato farmers left in Idaho — few enough to fit in a high school auditorium. About half of them belong to the PGI, but the organization needs at least three-quarters of them as members to gain real bargaining power. The “joint ventures” now being offered by processing companies provide farmers with the potato seed and financing for their crop, an arrangement that should dispel any lingering illusions about their independence. “If potato farmers don’t band together,” Bert Moulton warns, “they’ll wind up sharecroppers.”

The behavior of Idaho’s potato growers often betrays a type of faulty reasoning described in most college-level economics textbooks. “The fallacy of composition” is a logical error — a mistaken belief that what seems good for

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