First Across the Continent [120]
were freely given, eye-water being most in demand. There was a general medical powwow. The journal adds:--
"Shortly after, the chiefs and warriors held a council among themselves, to decide on an answer to our speech, and the result was, as we were informed, that they had full confidence in what we had told them, and were resolved to follow our advice. This determination having been made, the principal chief, Tunnachemootoolt, took a quantity of flour of the roots of cow-weed [cowas], and going round to all the kettles and baskets in which his people were cooking, thickened the soup into a kind of mush. He then began an harangue, setting forth the result of the deliberations among the chiefs, and after exhorting them to unanimity, concluded with an invitation to all who acquiesced in the proceedings of the council to come and eat; while those who were of a different mind were requested to show their dissent by not partaking of the feast. During this animated harangue, the women, who were probably uneasy at the prospect of forming this proposed new connection with strangers, tore their hair, and wrung their hands with the greatest appearance of distress. But the concluding appeal of the orator effectually stopped the mouths of every malecontent, and the proceedings were ratified, and the mush devoured with the most zealous unanimity.
"The chiefs and warriors then came in a body to visit us as we were seated near our tent; and at their instance, two young men, one of whom was a son of Tunnachemootoolt, and the other the youth whose father had been killed by the Pahkees, presented to us each a fine horse. We invited the chiefs to be seated, and gave every one of them a flag, a pound of powder, and fifty balls, and a present of the same kind to the young men from whom we had received the horses. They then invited us into the tent, and said that they now wished to answer what we had told them yesterday, but that many of their people were at that moment waiting in great pain for our medical assistance."
It was agreed, therefore, that Captain Clark, who seems to have been their favorite physician, should attend to the sick and lame, while Captain Lewis should conduct a council with the chiefs and listen to what they had to say. The upshot of the powwow was that the Chopunnish said they had sent three of their warriors with a pipe to make peace with the Shoshonees, last summer, as they had been advised to do by the white men. The Shoshonees, unmindful of the sacredness of this embassy, had killed the young warriors and had invited the battle which immediately took place, in which the Chopunnish killed forty-two of the Shoshonees, to get even for the wanton killing of their three young men. The white men now wanted some of the Chopunnish to accompany them to the plains of the Missouri, but the Indians were not willing to go until they were assured that they would not be waylaid and slain by their enemies of the other side of the mountains. The Chopunnish would think over the proposal that some of their young men should go over the range with the white men; a decision on this point should be reached before the white men left the country. Anyhow, the white men might be sure that the Indians would do their best to oblige their visitors. Their conclusion was, "For, although we are poor, our hearts are good." The story of this conference thus concludes:--
"As soon as this speech was concluded, Captain Lewis replied at some length; with this they appeared highly gratified, and after smoking the pipe, made us a present of another fat horse for food. We, in turn, gave Broken-arm a phial of eye-water, with directions to wash the eyes of all who should apply for it; and as we promised to fill it again when it was exhausted, he seemed very much pleased with our liberality. To Twisted-hair, who had last night collected six more horses, we gave a gun, one hundred balls, and two pounds of powder, and told him he should have the same quantity when we received the remainder of our horses. In the course of the day three more of
"Shortly after, the chiefs and warriors held a council among themselves, to decide on an answer to our speech, and the result was, as we were informed, that they had full confidence in what we had told them, and were resolved to follow our advice. This determination having been made, the principal chief, Tunnachemootoolt, took a quantity of flour of the roots of cow-weed [cowas], and going round to all the kettles and baskets in which his people were cooking, thickened the soup into a kind of mush. He then began an harangue, setting forth the result of the deliberations among the chiefs, and after exhorting them to unanimity, concluded with an invitation to all who acquiesced in the proceedings of the council to come and eat; while those who were of a different mind were requested to show their dissent by not partaking of the feast. During this animated harangue, the women, who were probably uneasy at the prospect of forming this proposed new connection with strangers, tore their hair, and wrung their hands with the greatest appearance of distress. But the concluding appeal of the orator effectually stopped the mouths of every malecontent, and the proceedings were ratified, and the mush devoured with the most zealous unanimity.
"The chiefs and warriors then came in a body to visit us as we were seated near our tent; and at their instance, two young men, one of whom was a son of Tunnachemootoolt, and the other the youth whose father had been killed by the Pahkees, presented to us each a fine horse. We invited the chiefs to be seated, and gave every one of them a flag, a pound of powder, and fifty balls, and a present of the same kind to the young men from whom we had received the horses. They then invited us into the tent, and said that they now wished to answer what we had told them yesterday, but that many of their people were at that moment waiting in great pain for our medical assistance."
It was agreed, therefore, that Captain Clark, who seems to have been their favorite physician, should attend to the sick and lame, while Captain Lewis should conduct a council with the chiefs and listen to what they had to say. The upshot of the powwow was that the Chopunnish said they had sent three of their warriors with a pipe to make peace with the Shoshonees, last summer, as they had been advised to do by the white men. The Shoshonees, unmindful of the sacredness of this embassy, had killed the young warriors and had invited the battle which immediately took place, in which the Chopunnish killed forty-two of the Shoshonees, to get even for the wanton killing of their three young men. The white men now wanted some of the Chopunnish to accompany them to the plains of the Missouri, but the Indians were not willing to go until they were assured that they would not be waylaid and slain by their enemies of the other side of the mountains. The Chopunnish would think over the proposal that some of their young men should go over the range with the white men; a decision on this point should be reached before the white men left the country. Anyhow, the white men might be sure that the Indians would do their best to oblige their visitors. Their conclusion was, "For, although we are poor, our hearts are good." The story of this conference thus concludes:--
"As soon as this speech was concluded, Captain Lewis replied at some length; with this they appeared highly gratified, and after smoking the pipe, made us a present of another fat horse for food. We, in turn, gave Broken-arm a phial of eye-water, with directions to wash the eyes of all who should apply for it; and as we promised to fill it again when it was exhausted, he seemed very much pleased with our liberality. To Twisted-hair, who had last night collected six more horses, we gave a gun, one hundred balls, and two pounds of powder, and told him he should have the same quantity when we received the remainder of our horses. In the course of the day three more of