• Choose a category
• All
• Classic-Fiction

By Root 899 0

in the service of the Dutch East India Company discovered the Hudson River. In that same memorable year of the birth of the Bank of Amsterdam, Spain agreed to a twelve-year truce which acknowledged in practice the independence of the union of the seven United Provinces of the Netherlands. The spectacle of grand and imperial Spain being brought to a truce by a webfooted republic newly established among the monarchies impressed the older powers. They now began to reckon the former Beggars of the Sea as a factor in the European game with whom it was desirable to be allied. It impressed the Dutch themselves, who at last were ready to face the climax of their effort. After the truce expired, Spain fitfully continued the war without decisive results and finally let go. In 1648, at the Treaty of Westphalia, when the European powers brought to an end the general European conflict of the Thirty Years’ War, the most extensive and destructive of any before 1914, the signatories, including Spain, formally recognized the long-embattled independence of the United Provinces of the Dutch Republic. The articles were signed at the preliminary treaty of Münster, with the Spanish delegates placing their hands on a crucifix and the Dutch delegates holding up two fingers pointed heavenward. Burghers of the city formed two lines of an honor guard as the Dutch delegates marched to the Council chamber while cannon boomed in the medieval streets to celebrate the hour. It was the mid-point of the 17th century, a year before the high noon of royal absolutism felt the shadow of the executioner’s axe as it severed the head of King Charles I of England.

While they had been pursuing the expulsion of Spain, the Dutch conducted a cultural life of great fertility. Although their governors were a stiff and conservative company, not, one would suppose, liberal in their sympathies, the cultural atmosphere was liberal and tolerant, allowing freedom of practice to Jews and to a variety of Christian sects, and known for hospitality to refugees fleeing bigotry and persecution abroad. The most notable of the refugees were the English dissidents, seeking religious freedom, who at the turn of the century settled in Leyden and twenty years later embarked on the voyage, carrying its great burden of the future, that in 1620 ended at Plymouth Rock. Another fruitful group were the Jewish émigrés from Spain and Portugal bringing the parents of Spinoza, born in Amsterdam in 1632.

Attracted to the Netherlands by its luxuriant publishing activity, the most vigorous on the Continent, European writers and scholars, whose works were blocked by censorship at home, came to find in the Netherlands willing publishers and distribution in Latin to an international readership. So it was that the Dutch press had the honor to issue one of the world’s most significant books, by a Frenchman who preferred to live in Holland for twenty years rather than at home under the reign of Louis XIII: Descartes’ Discours de la Méthode was issued in Leyden in 1637. Others of the most significant figures in European culture pursued their careers in Holland, although sometimes arousing the antagonism of colleagues. Baruch Spinoza, philosopher of humane religion, was a native of Amsterdam and though expelled as a Jew from his own synagogue for heretical views, he remained to live and publish his Tractatus Theologico-Politicus in his native land. Antony van Leeuwenhoek, developer of the microscope, pursued his scientific work in his native Delft. Grotius of Delft, a Dutchman himself, formulated in Mare Liberum for all time the principle of freedom of the seas and in his De Jure Belli ac Pacis produced one of the most influential works on public law ever written. It had to be published in Paris in 1625, when he suffered a jail term instigated by private enemies. The renowned scholar Pierre Bayle, exponent of a rational skepticism in religion, whose works propounded his view that popular religious beliefs were based on human credulity rather than on reason and reality, was not a philosopher agreeable to