Five Quarts_ A Personal and Natural History of Blood - Bill Hayes [33]
DESPITE THE CATHOLICISM IN OUR HOME, MY PARENTS GAVE EACH of us the option of attending public or private high school. As had older sister Ellen, Shannon chose Marycliff Academy, a small, all-girls Catholic school. When it closed in 1975 for lack of students, she transferred as a junior to Gonzaga Prep, the big coed Catholic school I was just entering. Though housed in the same building, the freshman and junior classes seemed to exist in separate counties. I was excited to finally be in high school, eager for weekend keggers, dances, football games. Most Friday nights Shannon could be found at home in her room, playing the guitar or doing needlework. I remember seeing her drift through Gonzaga’s packed hallways. Her deep spirituality gave her an otherworldliness that made her seem woefully disconnected, like a girl suspended between heaven and earth.
A simple fact of human biology is that blood travels to the body’s farthest extremes but always returns to the heart. So, too, with kin. Shannon’s life and my life converged at the same spot in 1983, a pivotal year for both of us. I’d just moved to Seattle, having meandered through four years at Santa Clara University in California; she’d been living there since graduating from a small private college in Montana, where she had studied the one subject at which she’d always excelled, religion. We lived directly across the street from each other on Queen Anne Hill. Shannon and I saw each other often, sharing meals, going to movies, yet we could not possibly have been headed in more opposite directions. Unbeknownst to her or any other family member, I was coming out, dating men for the first time. At the same time, Shannon was following Saint Teresa’s example, taking the first steps in becoming a novitiate of the Discalced Carmelite nuns, the cloistered order Teresa had founded in the mid-1500s. (Discalced means “barefoot,” a defining aspect of their asceticism.) At age twenty-five Shannon was preparing to leave society, while, at twenty-three, I was finally emerging into it.
Our apartments reflected this divergence. Her studio was as Spartan as a monk’s cell, merely a bed and a table with a single place setting. As is the prerogative of little brothers, I poked fun: “Jesus, Mary, and Joseph, have you already taken your vow of poverty?” My place, by contrast, was an overgrown hothouse, with grass-green shag carpeting, potted flowers, and walls covered with sister Maggie’s enormous, bright-colored paintings. It was packed with thrift-store furniture, the air thick with Halston cologne. Madonna never left the turntable. I always made sure to hide the latest issue of Christopher Street when Shannon came over, visits that grew less frequent. Coming out was a nighttime vocation, I was learning, as I ventured to bars and clubs and occasionally ended up going home with someone. Shannon’s spiritual life started at the crack of dawn, with sunrise service. What little else I knew about her training with the Carmelites didn’t thrill me. This is her choice, I had to keep telling myself, this is making her happy. Still, one requirement