Flatland [7]
that meets our eye, then we see nothing but a highly lustrous point; but when the back is presented to our view, then -- being only sub-lustrous, and, indeed, almost as dim as an inanimate object -- her hinder extremity serves her as a kind of Invisible Cap.
The dangers to which we are exposed from our Women must now be manifest to the meanest capacity in Spaceland. If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death; -- what can it be to run against a Woman, except absolute and immediate destruction? And when a Woman is invisible, or visible only as a dim sub-lustrous point, how difficult must it be, even for the most cautious, always to avoid collision!
Many are the enactments made at different times in the different States of Flatland, in order to minimize this peril; and in the Southern and less temperate climates where the force of gravitation is greater, and human beings more liable to casual and involuntary motions, the Laws concerning Women are naturally much more stringent. But a general view of the Code may be obtained from the following summary: --
1. Every house shall have one entrance in the Eastern side, for the use of Females only; by which all females shall enter "in a becoming and respectful manner" and not by the Men's or Western door. [Note: When I was in Spaceland I understood that some of your Priestly circles have in the same way a separate entrance for Villagers, Farmers and Teachers of Board Schools (`Spectator', Sept. 1884, p. 1255) that they may "approach in a becoming and respectful manner."]
2. No Female shall walk in any public place without continually keeping up her Peace-cry, under penalty of death.
3. Any Female, duly certified to be suffering from St. Vitus's Dance, fits, chronic cold accompanied by violent sneezing, or any disease necessitating involuntary motions, shall be instantly destroyed.
In some of the States there is an additional Law forbidding Females, under penalty of death, from walking or standing in any public place without moving their backs constantly from right to left so as to indicate their presence to those behind them; others oblige a Woman, when travelling, to be followed by one of her sons, or servants, or by her husband; others confine Women altogether to their houses except during the religious festivals. But it has been found by the wisest of our Circles or Statesmen that the multiplication of restrictions on Females tends not only to the debilitation and diminution of the race, but also to the increase of domestic murders to such an extent that a State loses more than it gains by a too prohibitive Code.
For whenever the temper of the Women is thus exasperated by confinement at home or hampering regulations abroad, they are apt to vent their spleen upon their husbands and children; and in the less temperate climates the whole male population of a village has been sometimes destroyed in one or two hours of simultaneous female outbreak. Hence the Three Laws, mentioned above, suffice for the better regulated States, and may be accepted as a rough exemplification of our Female Code.
After all, our principal safeguard is found, not in Legislature, but in the interests of the Women themselves. For, although they can inflict instantaneous death by a retrograde movement, yet unless they can at once disengage their stinging extremity from the struggling body of their victim, their own frail bodies are liable to be shattered.
The power of Fashion is also on our side. I pointed out that in some less civilized States no female is suffered to stand in any public place without swaying her back from right to left. This practice has been universal among ladies of any pretensions to breeding in all well-governed States, as far back as the memory of Figures can reach. It is considered a
The dangers to which we are exposed from our Women must now be manifest to the meanest capacity in Spaceland. If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death; -- what can it be to run against a Woman, except absolute and immediate destruction? And when a Woman is invisible, or visible only as a dim sub-lustrous point, how difficult must it be, even for the most cautious, always to avoid collision!
Many are the enactments made at different times in the different States of Flatland, in order to minimize this peril; and in the Southern and less temperate climates where the force of gravitation is greater, and human beings more liable to casual and involuntary motions, the Laws concerning Women are naturally much more stringent. But a general view of the Code may be obtained from the following summary: --
1. Every house shall have one entrance in the Eastern side, for the use of Females only; by which all females shall enter "in a becoming and respectful manner" and not by the Men's or Western door. [Note: When I was in Spaceland I understood that some of your Priestly circles have in the same way a separate entrance for Villagers, Farmers and Teachers of Board Schools (`Spectator', Sept. 1884, p. 1255) that they may "approach in a becoming and respectful manner."]
2. No Female shall walk in any public place without continually keeping up her Peace-cry, under penalty of death.
3. Any Female, duly certified to be suffering from St. Vitus's Dance, fits, chronic cold accompanied by violent sneezing, or any disease necessitating involuntary motions, shall be instantly destroyed.
In some of the States there is an additional Law forbidding Females, under penalty of death, from walking or standing in any public place without moving their backs constantly from right to left so as to indicate their presence to those behind them; others oblige a Woman, when travelling, to be followed by one of her sons, or servants, or by her husband; others confine Women altogether to their houses except during the religious festivals. But it has been found by the wisest of our Circles or Statesmen that the multiplication of restrictions on Females tends not only to the debilitation and diminution of the race, but also to the increase of domestic murders to such an extent that a State loses more than it gains by a too prohibitive Code.
For whenever the temper of the Women is thus exasperated by confinement at home or hampering regulations abroad, they are apt to vent their spleen upon their husbands and children; and in the less temperate climates the whole male population of a village has been sometimes destroyed in one or two hours of simultaneous female outbreak. Hence the Three Laws, mentioned above, suffice for the better regulated States, and may be accepted as a rough exemplification of our Female Code.
After all, our principal safeguard is found, not in Legislature, but in the interests of the Women themselves. For, although they can inflict instantaneous death by a retrograde movement, yet unless they can at once disengage their stinging extremity from the struggling body of their victim, their own frail bodies are liable to be shattered.
The power of Fashion is also on our side. I pointed out that in some less civilized States no female is suffered to stand in any public place without swaying her back from right to left. This practice has been universal among ladies of any pretensions to breeding in all well-governed States, as far back as the memory of Figures can reach. It is considered a