Forgotten Wars_ Freedom and Revolution in Southeast Asia - Christopher Bayly [134]
Not all soldiers were so politicized. A special section of the Royal Army Medical Corps – the No. 1 Biological Research Section – distributed a questionnaire to British troops in 1946. Its results could not have been surprising to commanders, but they were nevertheless perturbing. Servicemen expressed their resentment of ‘wasting time, their sense of losing time’ – what the psychologists called ‘disuse atrophy’. The phrases that cropped up repeatedly were soldiers’ anger at ‘red tape’ and ‘bullshit’. The army struggled to interpret this latter term. The report stated that it ‘may be defined pedantically as “excessive insistence, in military administration, on the specious and showy, rather than on things really contributing to military efficiency”’. Encouraged by this, the authors of the survey expanded eloquently on what, for the serviceman, complaints at ‘messing around’, might mean:
Drafts of men roam about the country like droves of armed sheep, but more articulate – the Transit Camp, that slaughterhouse of hope, looming menacingly before them. All this fluidity gives an impression of administrative efficiency, so different from the stable, peaceful and well-oiled bureaucracy of Great Britain.85
One of the symptoms of the collapse of morale, according to the army doctors, was the high rate of venereal disease. This was the era of Brian Aldiss’s ‘Horatio Stubbs’; a young man set loose in the ‘great whoring cities of the East’.86 The cabarets were now a huge industry. Dancing classes proliferated to train the ‘taxi-dancers’, who were often in debt for the cost of them and for the hire of their seats in the cabaret. In May the Penang Cabaret Girls Association was founded at the City Lights cabaret. A Miss Tseng Pi Chi spoke: ‘We are marching ahead in society… but although we are mere dancers we have our country behind us… We don’t want to be dancers all our lives; we want only to make a living from dancing. We are waiting till we shall be the equals of men when we shall quit dancing and seek other opportunities of making a living.’ There was a confrontation with the military over their plans to make standard the price of dance coupons.87 The behaviour of British troops continued to have a deep effect on locals. There was fighting in Penang when a British serviceman threw an ashtray at a Chinese boy, killing him. Civilians avoided the cabarets and girls walking with soldiers were shied with watermelon skins.88 In the eyes of a young Malay woman, British troops ‘were often drunk and disorderly, consorting openly with women of the streets… They flaunted their bad manners before the shocked eyes of the Asian