Forgotten Wars_ Freedom and Revolution in Southeast Asia - Christopher Bayly [198]
The independence of India was not an occasion for celebration in Malaya, and it left the Indian community more divided than ever and anxious about their future. The Sikhs and other minorities revived their separate associations; Indian Muslims supported a local branch of the Muslim League. At the time of the Calcutta killings there was communal violence in Singapore. The British slapped censorship on publications from India, and attributed the trouble to local gang rivalry. But on Penang, the largest centre of Indian Muslim settlement, there were protracted tensions between Hindu and Muslim workers in rival trade unions.14 The island was home to a distinctive community of Straits-born Hindustani Muslims, or Jawi Peranakan, and many of them lent spiritual support to Pakistan. Yet Lahore was far away, and offered little hope of protection. The majority chose to identify more closely with their fellow-Muslims, the Malays. But relations between them had a history of tension. Malay nationalism in the 1920s and 1930s had asserted the precedence of Malays of ‘full blood’ over those of Indian or other Muslim descent. But facing bigger political challenges after the war, the Malay community was now more willing to absorb resourceful co-religionists. Jawi Peranakan leaders joined the conservative United Malays National Organization (UMNO) and, in time, became a distinct network within it. In 1947, the son of a Jawi Peranakan headmaster from neighbouring Kedah began to write a lively and acerbic column on Malay affairs for the Straits Times, under an Anglicized nom de plume, ‘Che Dat’. It showed an unwavering identification with the Malay people, and an unsentimental view of the challenges they faced; Mahathir Mohamad would later become one of the Malay community’s strongest defenders and most astringent critics, Malaysia’s longest serving prime minister and ‘father of modernization’.15
For the British in Southeast Asia the loss of the Raj also meant the loss of its cheap labour. Under pressure from Thivy and others in Malaya, Nehru refused to allow any more recruitment from India. When Japanese surrendered personnel were finally shipped home in early 1947, the military despaired of finding manpower to rebuild its camps and airfields. It considered looking to Mauritius, to 30,000 Maltese workers who had washed up in Cairo, and even fresh levies from Japan. In the event, around 10,000 volunteers from Ceylon were hurriedly