Online Book Reader

Home Category

Forgotten Wars_ Freedom and Revolution in Southeast Asia - Christopher Bayly [315]

By Root 4614 0
the non-Malays, many of whom still mistrusted him. His was an elite patriotism grounded in the public service, and his principal allies included many of the chief ministers of the Malay States. Even the British began to lose patience with Onn. As Templer told him in April 1953, in the presence of US presidential candidate Adlai Stevenson, one of the first of a growing number of visiting American observers: ‘You are going to be forced to take independence.’ To which Onn’s response, to Stevenson in private, was: ‘I want independence, but I want to keep it.’32 Onn first refused, and then accepted in 1953 a KBE; he was given official standing and patronage as the first Member for Home Affairs and head of the Rural and Industrial Development Agency. But he never again commanded the support of his countrymen, and ended his career in the political wilderness.

The logic of Malayan politics was moving in a different direction. Against all expectation, UMNO – which had never been a strong organization – revived. The contest for a new leader pitched the old veteran Mustapha Hussain, against a 48-year-old prince of Kedah, Tunku Abdul Rahman. Both were unlikely candidates. Mustapha’s standing was unexpected, even to himself, because he was still on hard times selling mee (noodles). Few of the Malay radicals outside jail had such leadership experience, and they searched for a voice, but they did not prevail. The Tunku’s name had been canvassed by the former Labour minister David Rees-Williams, and some questioned his nationalist credentials. Yet during the war, as a district officer, he had distinguished himself in welfare work for Malay victims of the Burma–Siam railway, and afterwards flirted with the Malay radicals in Kedah. Many observers, not least British officials, underestimated his political acumen and also his tenacity.33 He possessed a strong sense of the original sovereignty of the Malay people. ‘Who are these “Malayans”?’ he asked in his first speech as UMNO leader. ‘This country was received from the Malays and to the Malays it ought to be returned. What is called “Malayans”; therefore let the Malays alone settle who they are.’34 The Tunku was no intellectual; he was remembered during his time at Cambridge chiefly as ‘Prince Bobby’ at the Huntingdon races, for canvassing for the Liberal Party in his Riley sports car, for clocking up twenty-three traffic offences in sixteen years of study, and for being responsible for the proctors’ ruling in Cambridge University that banned the use of motor cars by undergraduates. But he surrounded himself with younger, energetic men – such as the Pahang notable Abdul Razak bin Hussein – and when Malay radicals began to be released from detention between 1953 and 1955 many joined UMNO, giving new vitality to its grass roots. It also held the loyalty of much of the growing army of state servants, school-teachers and policemen. When the Conservative government seemed to be backpedalling on elections and the transfer of power in 1954, the Tunku threatened non-cooperation. The British blinked and came to terms. But, in the knowledge that a condition of self-government was that the ethnic communities would create a unified political front, the Tunku had also built a fresh understanding with the Malayan Chinese Association, on the basis of the Communities Liaison Committee ‘bargain’. It became a political force when an electoral alliance was mooted by local leaders to contest the first Kuala Lumpur municipal elections in February 1952. Both UMNO and the MCA now reorganized as political parties and soon became a formal, well-financed and enduring electoral alliance, the basis of Malaysia’s government to this day.

Not all the ex-detainees were reconciled to UMNO. Khatijah Sidek was released from jail in Singapore and banished to Johore Bahru. With a baby, born in jail, to support and another on the way, she opened a restaurant there, serving fiery Minangkabau food from her home in Sumatra. She called it the Merdeka Restaurant. She joined UMNO’s women’s wing, the Kuam Ibu. It had a reputation as

Return Main Page Previous Page Next Page

®Online Book Reader