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Foucault's pendulum - Umberto Eco [5]

By Root 655 0
You know what museums are, no one’s ever been devoured by the Mona Lisa—an androgynous Medusa only for esthetes—and you are even less likely to be devoured by Watt’s engine, a bugbear only for Os-sianic and Neo-Gothic gentlemen, a pathetic compromise, really, between function and Corinthian elegance, handle and capital, boiler and column, wheel and tympanum. Jacopo Belbo, though he was far away, was trying to draw me into the hallucinations that had undone him. You must behave like a scientist, I told myself. A vulcanologist does not burn like Empedocles. Frazer did not flee, hounded, into the wood of Nemi. Come, you’re supposed to be Sam Spade. Exploring the mean streets— that’s your job. The woman who catches you has to die in the end, and if possible by your own hand. So long, Emily, it was great while it lasted, but you were a robot, you had no heart.

The transportation section happened to be right next to the Lavoisier atrium, facing a grand stairway that led to the upper floor.

The arrangement of glass cases along the sides, the alchemical altar in the center, the liturgy of a civilized eighteenth-century macumba—this was not accidental but symbolic, a stratagem.

First, all those mirrors. Whenever you see a mirror—it’s only human—you want to look at yourself. But here you can’t. You look at the position in space where the mirror will say “You are here, and you are you,” you look, craning, twisting, but nothing works, because Lavoisier’s mirrors, whether concave or convex, disappoint you, mock you. You step back, find yourself for a moment, but move a little and you are lost. This catoptric theater was contrived to take away your identity and make you feel unsure not only of yourself but also of the very objects standing between you and the mirrors. As if to say: You are not the Pendulum or even near it. And you feel uncertain, not only about yourself, but also about the objects set there between you and another mirror. Granted, physics can explain how and why a concave mirror collects the light from an object—in this case, an alembic in a copper holder—then returns the rays in such a way that you see the object not within the mirror but outside it, ghostlike, upside down in midair, and if you shift even slightly, the image, evanescent, disappears.

Then suddenly I saw myself upside down in a mirror.

Intolerable.

What was Lavoisier trying to say, and what were the designers of the Conservatoire hinting at? We’ve known about the magic of mirrors since the Middle Ages, since Alhazen. Was it worth the trouble of going through the Encyclopedic, the Enlightenment, and the Revolution to be able to state that merely curving a mirror’s surface can plunge a man into an imagined world? For that matter, a normal mirror, too, is an illusion. Consider the individual looking back at you, condemned to perpetual left-handedness, every morning when you shave. Was it worth the trouble of setting up this hall just to tell us this? Or is the message really that we should look at everything in a different way, including the glass cases and the instruments that supposedly celebrated the birth of physics and enlightened chemistry?

A copper mask for protection in calcination experiments. Hard to believe that the gentleman with the candles under the glass bell actually wore that thing that looks like a sewer rat’s head or a space invader’s helmet, just to avoid irritating his eyes. Quelle delicatesse, M. Lavoisier! If you really wanted to study the kinetic theory of gases, why did you reconstruct so painstakingly the eolopile—a little spouted sphere that, when heated, spins, spewing steam—a device first built by Heron in the days of the Gnostics to assist the speaking statues and other wonders of the Egyptian priests?

And what about this contraption for the study of necrotic fermentation, 1789? A fine allusion, really, to the putrid, reeking bastards of the Demiurge. A series of glass tubes that connect two ampules and lead through a bubble uterus, through spheres and conduits perched on forked pins, to transmit an essence to coils that

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