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Four Arthurian Romances [103]

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is steadily growing, thinks that he had better desist in mid- career before he is utterly undone. Nevertheless, he does not openly give in, but says: "Young man, I see thou art skilful and alert and not lacking in courage. But thou art yet too young; therefore I feel assured that if I defeat and kill thee I shall gain no praise or fame, and I should never like to confess in the hearing of a man of honour that I had fought with thee, for I should but do thee honour, and myself win shame. But if thou art aware of honour's worth, it will always be a glorious thing for thee to have withstood me for two rounds at arms. So now my heart and feeling bid me let thee have thy way, and no longer fight with thee." (33) "Duke," says Cliges, "that will not do. In the hearing of all you must repeat those words, for it shall never be said and noised abroad that you let me off and had mercy on me. In the hearing of all those who are gathered here, you must repeat your words, if you wish to be reconciled with me." So the duke repeats his words in the hearing of all. Then they make peace and are reconciled. But however the matter be regarded Cliges had all the honour and glory of it, and the Greeks were greatly pleased. For their part, the Saxons could not laugh, all of them having plainly seen that their lord was worn out and exhausted just now; but there is no doubt at all that, if he could have helped himself, this peace would never have been made, and that Cliges' soul would have been drawn from his body had it proven possible. The duke goes back to Saxony sorrowing, downcast, and filled with shame; for of his men there are not even two who do not regard him as worsted, defeated, and disgraced. The Saxons with all their shame have now returned to Saxony, while the Greeks without delay make their way with joy and gladness toward Constantinople, for Cliges by his prowess has opened the way for them. The emperor of Germany no longer follows and convoys them. Taking leave o? the Greek troops and of his daughter and Cliges, and finally of the emperor, he stayed behind in Germany. And the emperor of the Greeks goes off happily and in joyous mood. Cliges, brave and courteous, calls to mind his sire's command. If his uncle, the emperor, will give him his permission, he will go and ask him for leave to return to Britain and there converse with his great-uncle, the King; for he is desirous of seeing and knowing him. So he presents himself before the emperor, and requests that he consent to let him go to Britain to see his uncle and his friends. Gently he proffered his request. But his uncle refused, when he had listened to the request he made. "Fair nephew," he said, "it is not my will that you should wish to leave me. I shall never give you without regret this permission to go away. For it is my pleasure and desire that you should be my companion and lord, with me, of all my empire."

(Vv. 4237-4282.) Now Cliges hears something that does not suit him when his uncle refuses the prayer and request he made. "Fair sire," said he, "I am not brave and wise enough, nor would it be seemly for me to join myself with you or any one else in the duty of governing this empire; I am too young and inexperienced. They put gold to the test when they wish to learn if it is fine. And so it is my wish, in brief, to try to prove myself, wherever I can find the test. In Britain, if I am brave, I can apply myself to the whetstone and to the real true test, whereby my prowess shall be proved. In Britain are the gentlemen whom honour and prowess distinguish. And he who wishes to win honour should associate himself with them, for honour is won and gained by him who associates with gentlemen. And so I ask you for leave to go, and you may be very sure that if you do not grant me the boon and send me thither I shall go without your leave." "Fair nephew, I will give you leave, seeing you are so disposed that I cannot keep you back either by force or prayer of mine. Now since prayer, prohibition, and force do not avail, may God give you the
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