Four Arthurian Romances [112]
without a heart. I have never been in Britain, and yet without me my heart has been engaged in business there I know not what." "Lady, when was it that your heart was there? Tell me when it went thither--the time and season--if it be a thing that you can fairly tell me or any one else. Was it there while I was there?" "Yes, but you were not aware of it. It was there as long as you were, and came away again with you." "God! I never saw it, nor knew it was there. God! why did I not know it? If I had been informed of this, surely, my lady, I would have borne it pleasant company." "You would have repaid me with the consolation which you really owed to me, for I should have been very gracious to your heart if it had been pleased to come where it might have known I was." "Lady, surely it came to you." "To me? Then it came to no strange place, for mine also went to you." "Then, lady, according to what you say, our hearts are here with us now, for my heart is altogether in your hands." "You in turn have mine, my friend; so we are in perfect accord. And you may be sure, so help me God, that your uncle has never shared in me, for it was not my pleasure, and he could not. Never has he yet known me as Adam knew his wife. In error I am called a wife; but I am sure that whoever calls me wife does not know that I am still a maid. Even your uncle is not aware of it, for, having drunk of the sleeping potion, he thinks he is awake when he is asleep, and he fancies he has his sport with me while I lie in his embrace. But his exclusion has been complete. My heart is yours, and my body too, and from me no one shall ever learn how to practise villainy. For when my heart went over to you it presented you with the body too, and it made a pledge that none other should ever share in it. Love for you has wounded me so deep that I should never recover from it, any more than the sea can dry up. If I love you, and you love me, you shall never be called Tristan, nor I Iseut; (37) for then our love would not be honourable. But I make you this promise, that you shall never have other joy of me than that you now have, unless you can devise some means whereby I can be removed from your uncle and his society without his finding me again, or being able to blame either you or me, or having any ground for accusation. And to-morrow you shall tell me of the best plan you have devised, and I, too, will think of it. To-morrow, as soon as I arise, come and speak with me; then each of us will speak his mind, and we shall proceed to execute whatever seems best.
(Vv. 5281-5400.) As soon as Cliges heard her will he fully agreed with her, and said that would be the best thing to do. He leaves her happy, and goes off with a light heart himself. That night each one lies awake thinking over, with great delight, what the best plan will be. The next morning, as soon as they had arisen, they meet again to take counsel privately, as indeed they must. Cliges speaks first and says what he had thought of in the night: "My lady," says he, "I think, and am of the opinion, that we could not do better than go to Britain; I thought I might take you there; now do not refuse, for never was Helen so joyfully received at Troy when Paris took her thither but that still greater joy would be felt over you and me in the land of the King, my uncle. And if this plan does not meet with your favour, tell me what you think, for I am ready, whatever may happen, to abide by your decision." And she replies: "This is my answer: I will never go off with you thus; for after we had gone away, every one would speak of us as they do of Iseut the Blond and of Tristan. And everywhere all men and women would speak evil of our love. No one would believe, nor is it natural that they should do so, the truth of the matter. Who would believe that I have thus, all to no purpose, evaded and escaped from your uncle still a maid? I should be regarded simply as wanton and dissolute, and you would be thought mad. It is well to remember and observe the injunction of St. Paul: if
(Vv. 5281-5400.) As soon as Cliges heard her will he fully agreed with her, and said that would be the best thing to do. He leaves her happy, and goes off with a light heart himself. That night each one lies awake thinking over, with great delight, what the best plan will be. The next morning, as soon as they had arisen, they meet again to take counsel privately, as indeed they must. Cliges speaks first and says what he had thought of in the night: "My lady," says he, "I think, and am of the opinion, that we could not do better than go to Britain; I thought I might take you there; now do not refuse, for never was Helen so joyfully received at Troy when Paris took her thither but that still greater joy would be felt over you and me in the land of the King, my uncle. And if this plan does not meet with your favour, tell me what you think, for I am ready, whatever may happen, to abide by your decision." And she replies: "This is my answer: I will never go off with you thus; for after we had gone away, every one would speak of us as they do of Iseut the Blond and of Tristan. And everywhere all men and women would speak evil of our love. No one would believe, nor is it natural that they should do so, the truth of the matter. Who would believe that I have thus, all to no purpose, evaded and escaped from your uncle still a maid? I should be regarded simply as wanton and dissolute, and you would be thought mad. It is well to remember and observe the injunction of St. Paul: if