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Frederick the Great and His Family [286]

By Root 8038 0
of the Khan."

"Sire, the house of my great master is before your door," said Mustapha Aga, bowing deeply. "On the day of our departure, the Khan walked through it and kissed its walls, and exclaimed: 'Be greeted, my great and royal brother, you eagle of the north! Be welcome, you hero-king, the hated enemy of the czarina, Krimgirai offers you his heart, and would be your friend for all time.' Sire, thus spoke my lord the Khan; the air in his house is still vibrating with the words he uttered. Will your majesty condescend to leave your throne and visit my great master, the Khan Krimgirai?"

The king arose instantly and said, "I am well pleased to do so. Lead me to the palace of your Khan."

Mustapha Aga signed to the basket-carriers and to the other attendants to leave the room, and then spoke a few rapid and emphatic words to the interpreters, who followed them. Then bowing to the ground before the king, he turned and passed out of the house.

Before the door a wonderful spectacle presented itself to the astonished view of the king. Immediately opposite the house, on the open square, a high tent, of considerable size, appeared, around which was a wall of fur, well calculated to protect it from the cold air and rough winds. A carpet covered the way from the door of the tent to the king's house, and from within the tent could be heard the gentle notes of a peculiar music.

"Really," said the king to his ambassador, Von Rexin, "I seem to be living in the 'Arabian Nights.' There is nothing wanting but the beautiful Scheherezade."

"Sire, perhaps she also is here," said Von Rexin; "we were accompanied by a close chariot, guarded by four of the khan's eunuchs."

The king laughed, and said, "We will see," and he rapidly approached the hut. As he reached it, the door flew open, and Mustapha Aga received him kneeling, while his attendants threw themselves to the ground, touching it with their foreheads.

The king entered and examined with great curiosity the house of the Khan. The interior of this immense tent was hung with crimson draperies, amongst which arose twenty golden pillars which supported the tent. At the top of these was an immense golden ring from which the crimson draperies hung, and above this ring were twenty golden pillars which, uniting in the centre at the top, formed the dome of the tent. From the centre hung a golden vase, in which burned the rarest incense. The floor was covered by a great Turkish carpet, and against the walls stood several divans, such as are generally used in the dwellings of the wealthy Turks. In the centre of the tent, just under the suspended vase, stood a low, gilt table, decked with a service of glittering porphyry. One side of the tent was separated from the rest by heavy curtains of a costly material, and from hence came the sound of music, which now arose in loud, triumphant tones, as if greeting the king.

His majesty moved rapidly to the middle of the tent, while his attendants stood against the walls, and Mustapha Aga and his interpreter stood near the king.

Mustapha then took a sword which was on the table, and, after kissing it, handed it to the king. "Sire," he said, "the great Krimgirai first offers you his sword, as a sign of his love and goodwill. He begs that on the day of the great victory which you and he will undoubtedly gain over the hated czarina of the north, you will wear this sword at your side. A sword like this--tempered in the same fire and ornamented with the same design--is worn by the Khan. When these two swords cut the air, Russia will tremble as if shaken by an earthquake."

The king received the sword from Mustapha Aga, and looked at it attentively. Then pointing to the golden letters which ornamented the blade, he asked the significance of the motto.

"Sire," replied Mustapha, solemnly, "it is the battle-cry of the Tartar: 'Death is preferable to defeat.'"

"I accept the sword with great pleasure," said the king. "This motto embodies in a few words the history of a war, and discloses more of its barbarity, than many learned and
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