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Freedom Summer - Bruce W. Watson [45]

By Root 1720 0
in Batesville. Muriel Tillinghast was awake and alone amid the shifting shadows of the Greenville office. The rest of the volunteers, having enjoyed the most heartfelt welcome of their lives, were in host homes, asleep or else alert to each whisper of the night. None knew that three men they had seen back in Ohio just two days earlier were missing in Neshoba County. On into the early morning hours, the calls continued—to the Mississippi Highway Patrol, to the Justice Department in Washington, D.C., finally to fathers, mothers, a wife. No one offered any answers, any explanation. Michael Schwerner, James Chaney, and Andrew Goodman had vanished without a clue.

Before the sit-in, I had always hated the whites in Mississippi. Now I knew it was impossible for me to hate sickness. The whites had a disease, an incurable disease in its final stage. What were our chances against such a disease?

—Anne Moody, Coming of Age in Mississippi


CHAPTER FOUR

“The Decisive Battlefield for America”

A lone car trailing dust down a back road in Neshoba County could be seen for miles. Cars were common enough along the sunburned fields fifty miles inside the Alabama line, but not so common that a stranger’s car would not be suspected. When a black man was driving, the suspicion doubled. And if he was a known civil rights worker, perhaps even driving with a white man, there was no way to measure the trouble ahead. So in the final weeks before he disappeared into the darkness of Neshoba County, James Chaney made his visits at night. Crossing the county line, he killed his headlights and punched the accelerator.

Neshoba County, its farmland framed by thickets, its gentle hills bottoming into bogs, had just 20,000 people spread over 570 square miles. Three-quarters were white, with less to fear from Negro voting than in the “black belt” of the Delta. Yet no Negro had registered in Neshoba County since 1955, and anyone who suggested it was time had several forces to reckon with. There was a big, beefy cowboy of a sheriff, elected on a campaign promise to “handle the niggers and the outsiders.” There was the White Citizens’ Council. There was the Klan, posting recruitment flyers and burning crosses that spring. And there were the good people of Neshoba County—merchants, laborers, teachers—all rather partial to the way things had been since their granddaddy’s day.

Neshoba County’s reputation reached far beyond its borders. Steeped in bootleg whiskey and the corruption it brought, Neshoba was known as “one of the wettest dry counties in the dry state of Mississippi.” The county was also notorious as a backwater—provincial, hidebound, friendly to its own but just plain mean to strangers. Not many strangers came to “these parts,” however. Growing up in Neshoba County, a native might pass a lifetime without meeting more than a few people from outside Mississippi. Whites who ventured north returned with stories of cold, crime-ridden cities where blacks were caged in ghettos, where “folks yah met on the street just didn’t care whether yah lived or died.” But blacks who fled north never came back, and those who stayed in Neshoba County learned to be invisible. “We don’t bother no white folks and usually they don’t pay no attention to us,” one said. “We just live here and scratches it out.” Blacks who thought differently had to keep quiet or keep moving.

Racing down dirt paths lit only by his parking lights and the moon, James Chaney often hit speeds of seventy-five or eighty. Though raised in adjacent Lauderdale County, Chaney knew Neshoba, knew every gully, every ditch, every shack where a black family was brave enough to “reddish to vote.” Flying past swamps, skittering over rutted roads, Chaney’s blue Ford wagon was a shadowy streak by moonlight. When he arrived at a dark cabin, Chaney cautiously stepped out and whistled. His white companion waited. A candle or kerosene lamp signaled that they had the right place. They entered and in the gloaming, talked about family, farming, and finally, voting. Leaving leaflets about registration

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