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Generation Kill - Evan Wright [164]

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and destroy an unexploded artillery round next to a home. Fick, concerned that he might kill himself, orders him to cease the operation.

Colbert despairs when he hears reports of other units accidentally firing on civilians. One episode reported on the BBC enrages him. U.S. soldiers, newly arrived in Iraq to begin the occupation, accidently slaughtered several Iraqi children playing on abandoned tanks. Under the ROE, the children were technically “armed” since they were on tanks, so the GIs opened fire. Maj. Gen. Mattis would later call this shooting “the most calamitous engagement of the war.” After he hears of it, Colbert rails, “They are screwing this up. Those fucking idiots. Don’t they realize the world already hates us?”

Espera tries to console him by sharing some wisdom he learned on the streets of L.A. Espera explains that if he were writing a memoir of his days as a car repo man before joining the Marines, he would title it Nobody Gives a Fuck. According to Espera, the ideal place and time to repossess or steal an automobile is a crowded parking lot in the middle of the afternoon. “Jump in, drive that bitch off with the car alarm going—nobody’s going to stop you, nobody’s going to even look at you,” he says. “You know why? Nobody gives a fuck. In my line of work, that was the key to everything. The only people that will fuck you up are do-gooders. I can’t stand do-gooders.”

As Colbert continues to fulminate over mounting civilian casualties and their effect on undermining the American victory, Espera throws his arm over his shoulder. “Relax, Devil Dog,” Espera says. “The only thing we have to worry about are the fucking do-gooders. Luckily, there’s not too many of those.”

EARLY ON APRIL 18, the men in First Recon are told they will be departing Baghdad. Though they haven’t completed their mission to “restore a sense of security,” few regret the order to leave.

Their final night in Baghdad is spent camped in the playing field of the soccer stadium that once belonged to Saddam’s son Uday. Tonight, the usual gun battles fought by locals start before sunset. Recon Marines keeping watch high up on the bleachers come under fire. As rounds zing past, one of the men up in the bleachers, caught by surprise, stumbles as he tries to pull his machine gun off the fence and take cover. His arms flail while he tries to regain his balance. More gunshots ring out. Marines watching on the grass below burst into laughter.

Later, several Marines in First Recon gather in a dark corner of the stadium to drink toasts to a one-armed Iraqi man in Baghdad who sold them locally distilled gin for five American dollars per fifth. Generally, it doesn’t require any alcohol to lower the Marines’ inhibitions. But now, with the gin flowing, a Marine brings up a subject so taboo I doubt he’d ever broach it sober among his buddies. “You know,” he says, “I’ve fired 203-grenade rounds into windows, through a door once. But the thing I wish I’d seen—I wish I could have seen a grenade go into someone’s body and blow it up. You know what I’m saying?” The other Marines just listen silently in the darkness.

THIRTY-FOUR

°


AT FIRST LIGHT ON APRIL 19, the battalion leaves Baghdad on a deserted super-highway and sets up camp sixty kilometers south of the city. The encampment offers a familiar setting—Humvees nestled beneath cammie nets in a barren field surrounded by low berms. The next morning, April 20, is Easter Sunday. It’s almost like Florida weather this morning. It’s humid and bright, but there are clouds in the sky as well, and it rains periodically through the sunlight.

Navy Lieutenant Commander Bodley, the chaplain, consecrates this day by pounding a crude wooden cross into the mud. He drapes it with an olive-drab rag to symbolize Christ’s body on the cross.

At nine in the morning, the chaplain gathers about fifty faithful Marines—predominantly officers and personnel from battalion support units—who sit in the dirt in front of the cross, rifles propped up beside them, and leads them in a mumbling version of the hymn “He Rose from

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