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Genghis Khan and the Making of the Modern World - Jack Weatherford [139]

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render the appropriate level of service. The paiza allowed the holder to travel throughout the empire and be assured of protection, accommodations, transportation, and exemption from local taxes or duties.

The expansion and maintenance of the trading routes did not derive from an ideological commitment of the Mongols to commerce and communication in general. Rather, it stemmed from the deeply rooted system of shares, or khubi, in the Mongol tribal organization that had been formalized by Genghis Khan. Just as each orphan and widow, as well as each soldier, was entitled to an appropriate measure of all the goods seized in war, each member of the Golden Family was entitled to a share of the wealth of each part of the empire. Instead of the salary paid to non-Mongol administrators, the higher-ranking Mongol officials received shares in goods, a large part of which they sold or traded on the market to get money or other commodities. As ruler of the Ilkhanate in Persia, Hulegu still had twenty-five thousand households of silk workers in China under his brother Khubilai. Hulegu also owned valleys in Tibet, and he had claim on a share of the furs and falcons of the northern steppes, and, of course, he had pastures, horses, and men assigned to him in the homeland of Mongolia itself. Each lineage in the Mongol ruling family demanded its appropriate share of astronomers, doctors, weavers, miners, and acrobats.

Khubilai owned farms in Persia and Iraq, as well as herds of camels, horses, sheep, and goats. An army of clerics traveled throughout the empire checking on the goods in one place and verifying accounts in another. The Mongols in Persia supplied their kinsmen in China with spices, steel, jewels, pearls, and textiles, while the Mongol court in China sent porcelains and medicines to Persia. In return for collecting and shipping the goods, the Mongols in China kept about three-quarters of this output for themselves; nevertheless, they exported a considerable amount to their relatives in other areas. Khubilai Khan imported Persian translators and doctors as well as some ten thousand Russian soldiers, who were used to colonize land north of the capital. The Russians stayed as permanent residents, and they remained in the official Chinese chronicles until last mentioned in 1339.

Despite political disagreement between contending branches of the family over the office of Great Khan, the economic and commercial system continued to operate with only brief pauses or detours because of sporadic fighting. Sometimes even in the midst of war, the fighting sides allowed the exchange of these shares. Khaidu, the grandson of Ogodei Khan and the ruler of the central steppe, was often in rebellion against his cousin Khubilai. Yet Khaidu also had extensive holdings of craftsmen and farmers around the Chinese city of Nanjing. In between sessions of fighting with Khubilai Khan, Khaidu would claim shipments of his Nanjing goods, and, presumably in exchange, he allowed Khubilai to collect his share of horses and other goods from the steppe tribes. The administrative division of the Mongol Empire into four major parts—China, Moghulistan, Persia, and Russia—did nothing to lessen the need for goods in the other regions. If anything, the political fragmentation increased the need to preserve the older system of shares. If one khan refused to furnish the shares to other members of the family, they would refuse to send him his share in their territories. Mutual financial interests trumped political squabbles.

The constant movement of shares gradually transformed the Mongol war routes into commercial arteries. Through the constantly expanding ortoo or yam, messages, people, and goods could be sent by horse or camel caravan from Mongolia to Vietnam or from Korea to Persia. As the movement of goods increased, Mongol authorities sought out faster or easier routes than the older traditional ones. Toward this end, Khubilai Khan launched a major expedition in 1281 to discover and map the source of the Yellow River, which the Mongols called the Black River. Scholars

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