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Genghis Khan and the Making of the Modern World - Jack Weatherford [21]

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nomads traded the forest products, from family to family, ger to ger, toward the south, while manufactured products such as metal and textiles slowly moved north from the trading centers south of the Gobi. The Mongols survived on the most northern edge of this world, just at the juncture of the steppe and the northern Siberian forest. They lived as much through hunting in the forest as by herding animals on the steppe, and they exemplified the most extreme characteristics of both groups. They clung to the frayed ends of thin, delicate threads of trade connecting the northern tundra and the steppe with the agricultural fields and workshops of the south. So few goods penetrated the far north that it was said that among the Mongols the man with a pair of iron stirrups ranked as the highest lord.

Some years the hunting was poor, and the people would grow hungry early in the winter, without a supply of forest products to trade. In those years, the Mongols still organized their hunting parties. Only instead of heading north into the forest to hunt animals, they moved out across the steppe to hunt for humans. If the Mongols had nothing to trade, they raided the herders they could find out on the steppe or in isolated valleys. The attackers used the same tactics in approaching human prey as animals, and at first sign of attack, the targeted victims usually fled, leaving behind most of their animals, the material goods of their homes, and whatever else the attackers might want. Since the object of the attack was to secure goods, the attackers usually looted the gers and rounded up the animals rather than pursuing the fleeing people. Because the raiders wanted goods, casualties in this type of struggle remained low. Young women were kidnapped as wives and young boys as slaves. Older women and the youngest children were usually exempt from harm, and the men of fighting age usually fled first on the swiftest and sturdiest horses since they stood the greatest chance of being killed and the future livelihood of the entire group depended so heavily on them.

If the escaping men managed to summon allies quickly enough, they set off in pursuit of their attackers in an attempt to track them and recover their goods. If not, the defeated tribesmen rounded up as many of their animals as had managed to elude the captors, and they reorganized their lives as they nourished plans for their counterattack at a more propitious time.

For the Mongols, fighting functioned as more of a cyclical system of raiding than of true warfare or even sustained feuding. Revenge often served as the pretext for a raid, but it rarely acted as the true motivator. Success in battle carried prestige for the victor based on the goods brought back and shared with family and friends; fighting did not revolve around the abstract prestige of honor on the battlefield. Victorious warriors showed pride in their kills and remembered them, but there was no ostentatious collecting of heads or scalps, nor making notches or other emblems to represent the number of men killed in battle. Only the goods mattered, not the kill.

Hunting, trading, herding, and fighting formed a seamless web of subsistence activities in the lives of the early Mongol tribes. From the time that he could ride, every male began to learn the skills for each of these pursuits, and no family could live off only one activity without the others. Raiding followed a geographic pattern originating in the north. The southern tribes that lived closest to the trade cities of the Silk Route always had more goods than the more distant northern tribes. The southern men had the best weapons, and to succeed against them, the northern men had to move quicker, think more cleverly, and fight harder. This alternating pattern of trade and raiding supplied a slow, but steady, trickle of metal and textile goods moving northward, where the weather was always worse, the grazing more sparse, and men more rugged and violent.

Only a few details have survived from Temujin’s earliest childhood, and they do not suggest that he was highly

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