Genghis Khan and the Making of the Modern World - Jack Weatherford [41]
The episode of the neck wound is emblematic of the deep bonds of loyalty that Temujin seemed to have a gift of inspiring. Though the steppe tribes of his time changed sides at the least provocation and soldiers might desert their leaders, none of Temujin’s generals deserted him throughout his six decades as a warrior. In turn, Temujin never punished or harmed one of his generals. Among the great kings and conquerors of history, this record of fidelity is unique.
The Tayichiud did not know of Temujin’s wound, and during the night many of them began to sneak off the battlefield. By the next morning, most of the warriors had fled, and Temujin sent his warriors in pursuit. As he had done with the defeated Jurkin, Temujin killed off most of their leaders but accepted the rest as his own followers. Some thirty years after his initial capture by the Tayichiud and imprisonment in the cangue, he rewarded the family that had helped him to escape by freeing them from bondage.
While Temujin had been defeating the Tayichiud, Jamuka escaped from the army of Ong Khan. Although Jamuka had lost the Tayichiud, he still had many other clans loyal to him, and as he fled to more distant parts of the steppe, he would enlist new allies, as well, to join his cause. The final showdown between him and Temujin had not yet come.
In 1202, the Year of the Dog, the year following Temujin’s defeat of the Tayichiud, Ong Khan sent Temujin on another campaign to plunder the Tatars in the east while he, the aging khan, stayed closer to home on another campaign against the Merkid.
In this campaign against the Tatars, Temujin would institute yet another set of radical changes to the rules that had long governed steppe life, and these changes would both antagonize some of his followers, those of the aristocratic lineages, and deepen the loyalty felt for him by many others, those of the lower lineages whose lives he enriched with his reforms and distribution of goods. While conducting raid after raid, Temujin had realized that the rush to loot the gers of the defeated served as an impediment to more complete victory. Rather than chasing down the warriors of the raided camps, attackers generally allowed them to flee and focused instead on immediately looting their camps. This system allowed many defeated warriors to escape and eventually return for a counterattack. So on this raid, his second conquest of the Tatars, Temujin decided to order that all looting would wait until after a complete victory had been won over the Tatar forces; the looting could then be carried out in a more organized fashion, with all the goods being brought under his central control and then redistributed among his followers as he determined fit. He distributed the goods along the same lines by which the hunting men of the forest traditionally distributed the kill at the end of a group hunt.
In another innovation, he ordered that a soldier’s share be allocated to each widow and to each orphan of every soldier killed in the raid. Whether he did this because of the memory of his own mother’s predicament when the Tatars killed his father, or for more political purposes, it had a profound effect. This policy not only ensured him of the support of the poorest people in the tribe, but it also inspired loyalty among his soldiers, who knew that even if they died, he would take care of their