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Genghis Khan and the Making of the Modern World - Jack Weatherford [58]

By Root 1692 0
of a new Golden Khan to the Jurched throne and demand the submission of Genghis Khan and the Mongols as a vassal nation. From their capital city of Zhongdu, where modern Beijing now rises, the Jurched dynasty, founded nearly a century earlier in 1125, ruled Manchuria and much of modern-day Inner Mongolia and northern China. As a tribal people themselves from the forests of Manchuria, they claimed sovereignty over all the tribes of the steppe. Ong Khan had offered allegiance to them in the past, and the Jurched seemed eager to reassert their superiority over Genghis Khan, who had replaced Ong Khan as the dominant figure among the nomads of the steppe.

Jurched power over the steppe rested not from military prowess as much as from their tight control of goods flowing to the pastoralists from the workshops and cities across China. The position of a steppe khan rested on his ability to win in battle and to ensure a steady supply of trade goods. Usually the two coincided when battlefield victory provided an opportunity to loot the defeated. Genghis Khan’s unprecedented success in defeating and uniting all the tribes had the inadvertent consequence of ending the looting and thereby stifling the flow of goods. Since all manufactured goods originated in the south, Genghis Khan could either offer allegiance to one of the southern rulers and receive goods as a vassal warrior, or he could attack them and seize the goods.

Genghis Khan placed no trust in the Jurched. The Mongols had much closer ethnic and linguistic affinity with the Khitan, whom the Jurched had defeated and now dominated. Sensing the power of the new Mongol ruler, many Khitan had fled from Jurched territory to find sanctuary under Genghis Khan. In 1208, four high court officials deserted to the Mongols and urged them to attack the Jurched, but, fearful of a trap or some other nefarious scheme, Genghis Khan refused.

The unexpected death of the Golden Khan of the Jurched and the ascension of his young son to the throne in 1210 offered the Jurched court an opportunity to assess Genghis Khan by sending the envoy to him to announce the change of events and demand a strong show of submission from him. An idea of the type of ceremony expected is contained in an 1878 report in the Peking Gazette describing the investiture of a Mongol official by an envoy from the court of the Manchus, descendants of the Jurched. The young Mongol knelt “reverently upon the ground” and, “with the deepest gratitude,” acknowledged himself “to be a Mongol slave of inferior ability, perfectly unable to repay in the slightest degree the Imperial favours of which his family have been the recipients for generations past, he declares his intention of performing his duties to the best of his feeble powers.” He then “turned himself toward the Palace and beat his head upon the ground . . . in grateful acknowledgement of the Imperial bounty.”

Genghis Khan knew full well how to kowtow—he had done it on Mount Burkhan Khaldun in repeated homage to the Eternal Blue Sky—but now, at nearly fifty years of age, he would kowtow to no man. Nor was he anyone’s Mongol slave. Upon receiving the order to demonstrate submission, Genghis Khan is reported to have turned to the south and spat on the ground; then he unleashed a line of vindictive insults to the Golden Khan, mounted his horse, and rode toward the north, leaving the stunned envoy choking in his dust. Genghis Khan’s defiance of the envoys of the Golden Khan was tantamount to a declaration of war between the Mongols and the Jurched. Genghis Khan’s need for trade goods already gave him a reason to make war on the Jurched, and the demand from the Golden Khan for submission now presented him with the pretext for attacking.

After the encounter with the Jurched envoy, Genghis Khan returned to his home base on the Kherlen River and, in the spring of 1211, the Year of the Sheep, summoned a khuriltai. Since everyone knew the issue to be decided, the people could exercise a veto simply by not showing up; if too few people came to the khuriltai, Genghis Khan would not

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