Genius_ The Life and Science of Richard Feynman - James Gleick [186]
Eventually the findings were inconclusive, though that did not make them unpublishable. (One researcher counted a large excess of branching cells in the parietal sector called Brodmann area 39.) Those searching for genius’s corporeal basis had little enough material from which to work. “Is there a neurological substrate for talent?” asked the editors of one neuropsychology volume. “Of course, as neuropsychologists we hypothesize that there must be such a substrate and would hardly think to relegate talent somehow to ‘mind.’ What evidence currently exists would be the results of the work on Einstein’s brain …”—the brain that created the post-Newtonian universe, that released the pins binding us to absolute space and time, that visualized (in its parietal lobe?) a plastic fourth dimension, that banished the ether, that refused to believe God played dice, that piloted such a kindly, forgetful form about the shaded streets of Princeton. There was only one Einstein. For schoolchildren and neuropsychologists alike, he stood as an icon of intellectual power. He seemed—but was this true?—to have possessed a rare and distinct quality, genius as an essence, not a mere statistical extremum on a supposed bell-curve of intelligence. This was the conundrum of genius. Was genius truly special? Or was it a matter of degree—a miler breaking 3:50 rather than 4:10? (A shifting bell-curve, too: yesterday’s record-setter, today’s also-ran.) Meanwhile, no one had thought to dissect the brains of Niels Bohr, Paul A. M. Dirac, Enrico Fermi; Sigmund Freud, Pablo Picasso, Virginia Woolf; Jascha Heifetz, Isadora Duncan, Babe Ruth; or any of the other exceptional, creative, intuitive souls to whom the word was so often and so lubricously applied.
What a strange and bewildering literature grew up around the term genius—defining it, analyzing it, categorizing it, rationalizing and reifying it. Commentators have contrasted it with such qualities as (mere) talent, intellect, imagination, originality, industriousness, sweep of mind and elegance of style; or have shown how genius is composed of these in various combinations. Psychologists and philosophers, musicologists and art critics, historians of science and scientists themselves have all stepped into this quagmire, a capacious one. Their several centuries of labor have produced no consensus on any of the necessary questions. Is there such a quality? If so, where does it come from? (A glial surplus in Brodmann area 39? A doting, faintly unsuccessful father who channels his intellectual ambition into his son? A frightful early encounter with the unknown, such as death of a sibling?) When otherwise sober scientists speak of the genius as magician, wizard, or superhuman, are they merely indulging in a flight of literary fancy? When people speak of the borderline between genius and madness, why is it so evident what they mean? And a question that has barely