Genius_ The Life and Science of Richard Feynman - James Gleick [243]
Abdus Salam, Sheldon Glashow, and younger colleagues who had seen neither Feynman nor Gell-Mann as the magnets they had once been. Caltech physicists, concerned about the loss of their department’s preeminence, sometimes blamed Feynman for not involving himself enough in hiring and Gell-Mann for involving himself too much.
Ever since his return to high-energy physics with his parton model, Feynman had been struggling against the pull of gray-eminence, elder-statesman status. In 1974 he replied unnecessarily to a standard departmental inquiry by writing a one-sentence memorandum: “I have not accomplished anything this year in the way of research!” Two years later, when a friend, Sidney Coleman, put him on the participant list for a quantum field theory conference sponsored by Werner Erhard’s est Foundation, Feynman summed up his ambivalence about his insider and outsider status by replying in Groucho Marx fashion:
What the hell is Feynman invited for? He is not up to the other guys and is doing nothing as far as I know. If you clean up the invitation list, to just the hard-core workers, I might begin to think about attending.
Coleman duly removed him from the list, and Feynman attended.
He was untroubled by the association with est’s vaguely humbug sixties-inspired self-improvement seminars, suffused though they were with the pseudoscientific jargon that he ordinarily despised—“another piece of evidence,” as Coleman had said, “that we are living in the Golden Age of Silliness.” Erhard’s organization and other postsixties institutions were attracted to quantum theory for what appeared—misleadingly—to be a mystical view of reality, reminiscent, they thought, of Eastern religions and anyway more intriguing than the old-fashioned view that things are more or less what they seem. Such organizations, struggling to emerge from the sixties as ongoing business enterprises, were attracted to quantum physicists for the respectability they could lend. Meanwhile, Feynman was drawn to Erhard and other “flaky people”—as Gweneth referred to some of his new friends—partly because curiosity and nonconformity had long been his own trademarks. The youth movements of the sixties had caught up with him. They had brought his own style into vogue—his tieless, pomp-free outlook, the persona that he and Carl privately spoke of as “aggressive dopiness.” He grew his graying hair in a long mane. As much as he reviled organized psychology for what he considered its slippery use of the forms and methods of experimental science, he loved the introspective, self-examining