Ghost on the Throne - James S. Romm [17]
The Macedonian infantrymen who remained at Babylon, and who now prepared for the march to Arabia, were thus a privileged lot. In addition to their high pay, and their leadership roles in the new mixed-race phalanx, they formed what their countrymen revered as the royal army, the troops serving directly under the king. Under long-standing Macedonian tradition, it was the royal army’s privilege to assemble and to make certain decisions by a kind of voice vote, including their most weighty duty, the approval of a new successor to the throne. Some must have begun to wonder, as Alexander’s disappearance stretched out to a week or longer, whether they would soon be called on to perform that solemn task.
Among the Bodyguards gathered at Babylon’s Summer Palace, the pretense that Alexander would soon recover was by now hard to maintain. The king’s condition had not improved, and he was still carried on a litter when he performed each morning’s sacrifice. Yet he continued to hold councils of war to discuss the coming campaign.
After more than a week in seclusion, Alexander prepared to move back down the Euphrates to the Southern Palace, and he called for all battalion and unit commanders to stand ready there. Perhaps he was anticipating the start of the march against the Arabs. His condition was now very grave, and it seems beyond belief that he was prepared to board ship for barely known stretches of the Persian Gulf, but many of his feats of stamina surpass belief, such as his grueling march through the desert of Gedrosia only months after surviving a punctured lung. Alternatively, he might have realized he was near death and summoned his officer class to hear his directives for the coming transfer of power.
Whatever orders he meant to give were never given. By the next day Alexander had lost his power of speech. He was now in a constant high fever. A ship brought him down the Euphrates to central Babylon, and he was carried, by his Bodyguards, no doubt, back into the palace he had left a week earlier.
June 10 and 11 were dismal days for the Macedonians in Babylon. Alexander was unable to move or speak. Some of the Companions, desperate to help their king even by supernatural means, slept in the temple of a local deity after asking the god whether Alexander should be brought there. In dreams that night they received the reply: it would be better if he stayed where he was. Later, after Alexander died, this was interpreted to mean that in the eyes of the god, death was a “better” outcome than recovery.
Access to the king’s person was strictly controlled by the Bodyguards, and the soldiers began to chafe. Rumors spread that the king was already dead and that the high command was concealing that fact. Old mistrusts that the troops had felt in India began to resurface; their mood grew dark and violent. A crowd gathered outside the palace and demanded admittance, threatening the Bodyguards with force or, according to one report, breaking through a wall to defy their blockade. At last the senior staff bowed to necessity and let the troops enter the king’s chambers.
A Babylonian clay tablet recording the death of Alexander on a date corresponding to June 11, 323 B.C. (Illustration