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Ghost on the Throne - James S. Romm [56]

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and made it his own.

It was as though in the crucible of India a new kind of ruler had been forged, blending enlightened, rational Hellenism with something terrifying and monstrous. Ptolemy, by disseminating this ingenious icon on his coins, was investing Alexander with a new power, the power of the East.


6. CHANDRAGUPTA AND CHANAKYA (GANDHARA/INDIA, 323–318 B.C.)


The land of the war elephant, the region the Persians called Gandhara and the Greek world India (today eastern Pakistan), was the last province of Alexander’s empire to learn of his death. The news must have arrived there weeks later than in other regions of Asia. Messages that traversed the central satrapies by fleet horsemen or fire signals slowed to a crawl as they crossed the Hindu Kush, carried on foot over the Khyber and Khawak passes. Once the news reached the broad plain east of the mountains, it picked up speed once again, racing from garrison to garrison along the Indus River and its four tributaries. Eventually, it passed beyond the Hyphasis River, the eastern limit of the empire, and was heard on the banks of the Ganges, in the realm of the Nandas, rulers of the great Magadha kingdom.

The news aroused the keen interest of two men who were at that time plotting the overthrow of the Nandas and the expulsion of the Macedonians. Within only a few years they would succeed at both ventures and would join the Indus and Ganges valleys under one rule, founding an empire that ultimately encompassed nearly all of the Indian subcontinent. Together they would chase Alexander’s governors out of the region and ensure that they never came back. These men were Chandragupta Maurya (Sandracottus to the Greeks) and his brilliant teacher and adviser, a man who goes by two different names in Indian texts, the patronymic Chanakya and the surname Kautilya.

Almost nothing is known for certain about these two men, but legends abound in both Greco-Roman and Indian sources. Justin, in his summary of the Roman historian Pompeius Trogus, claims that Chandragupta was a commoner who offended the Nanda king and was then condemned to death. Somehow he broke away from his captors and outran them, collapsing in exhaustion when he reached the safety of the jungle. He slept where he fell, and as he slept, a lion came and licked the sweat off his face. He woke to see the beast calmly walking away; he knew then that he was destined for rule.

Chanakya, the sage who helped Chandragupta gain his empire, was also a man marked out for greatness, according to Indian legends. Chanakya had been born with a full set of teeth, a sign that local monks explained as an omen of future kingship. But Chanakya’s father feared that royal power would mean the perdition of his son’s soul, so he ground down the teeth with a file. The monks, seeing the infant’s new condition, proclaimed that destiny had been changed. Chanakya would not rule himself but would oversee one who ruled; he would be “a king concealed within an image.”

Grown to manhood, Chanakya searched for a youth worthy to be his avatar, finally recognizing Chandragupta by way of yet more omens and signs. Chanakya took Chandragupta with him and trained him in the science of conquest and rule—lessons preserved, perhaps, in the Arthashastra, a Sanskrit political guidebook that purports to be the work of Chanakya. The Arthashastra in fact dates from later centuries, but its core lessons, including dark teachings about assassination and espionage, may well go back to Chanakya himself.

Chandragupta was in his mid-teens during Alexander’s years in India and almost certainly living in Taxila, the university town that the Macedonians used as their base. Chanakya, perhaps thirty-five or forty at that time, had brought the boy here and enrolled him in one of the town’s religious schools. It must have been here in Taxila that Chandragupta met Alexander, if we believe the brief record Plutarch made of the encounter. How the two leaders crossed paths, one ending his campaign of conquest, the other not yet having begun, Plutarch does not say. But he reports

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