Ginx's Baby [8]
be human, kind, self-denyin', and I think this makes better men, as a rule, than head-larnin'; tho' I don't despise that, neither. But you don't suppose head-citizens would fight for their country like men with wives and children behind 'em; why they don't even at home work for daily food like a man with wife and babies to provide for! The stonemason was above his class--one of those shrewd men that "the people called Methodists" get hold of, and use among the lower orders, under the name of "local preachers;" men who learn to think and speak better than their fellows. The Philosopher testified some admiration by listening attentively, and was about to reply, but the Chorus was tired, and the women would not hear him. CHORUS. Best get out o' this. We don't want any o' yer filhosophy. Go and get childer' of yer own, &c., &c. The Philosopher and his friend departed, carrying with them unsolved the problem they had brought. VIII.--The Baby's First Translation. The stonemason had been the hero of the moment; now attention centred on our own hero. Ginx hurried off again, but as the crowd opened before him, he was met, and his mad career stayed, by a slight figure, feminine, draped in black to the feet, wearing a curiously framed white-winged hood above her pale face, and a large cross suspended from her girdle. He could not run her down. NUN. Stop, MAN! Are you mad? Give me the child. He placed the little bundle in her arms. She uncovered the queer, ruby face, and kissed it. Ginx had not looked at the face before, but after seeing it, and the act of this woman, he could not have touched a hair of his child's head. His purpose died from that moment, though his perplexity was still alive. NUN. Let me have it. I will take it to the Sisters' Home, and it shall live there. Your wife may come and nurse it. We will take charge of it. GINX. And you won't send it back again? You'll take it for good and all? NUN. O, yes. GINX. Good. Give us yer hand. A little white hand came out from under her burthen, and was at once half-crushed in Ginx's elephantine grasp. GINX. Done. Thank'ee, missus. Come, mates, I'll stand a drink. A few minutes after, the woman of the cross, who had been up to comfort the poor mother, fluttered with her white wings down Rosemary Street, carrying in her arms Ginx's Baby. PART II. WHAT CHARITY AND THE CHURCHES DID WITH HIM. I.--The Milk of Human Kindness, Mother's Milk, and the Milk of the Word. The early days of his residence at the Home of the Sisters of Misery, in Winkle Street, was the Eden of Ginx's Baby's existence. Themselves innocent of a mother's experiences, the sisters were free to give play to their affections in a novel direction, and to assume a sort of spiritual maternity that was lucky for the changeling. He was nestled in kind serge-covered arms: kisses rained upon him from chaste lips. A slight scandal thrilled the convent upon the discovery of his sex, which had of course been a pure matter of conjecture to Sister Pudicitia when she rescued him; but enthusiasm can overcome anything. The awkward questions foreshadowed in the discovery were left to be considered when their growing importance should demand upon them the judgment of the archbishop. Visions of an unusual sanctity to be fostered in the pure regions of the convent, and to be sent on a mission into the world to attest the power of their spiritual discipline, began to haunt the brains of the sequestered nuns. Might not this infant be an embryo saint, destined for a great work in the heretical wilderness out of which he had come? How little healthy food the brains must have had wherein these insane dreams were excited by our innocent baby! Hardly did the sacred spinsters forecast what was in store for them when he should be teething. But Ginx's Baby was in a religious atmosphere, and that is always surcharged with electricity. His lot must have been above that of any other human being if he could long have remained in such a climate unvisited