God's Fury, England's Fire_ A New History of the English Civil Wars - Michael J. Braddick [142]
Where relatively free political choices were being made, as in the Stour Valley, they reflected local politics, local histories of economic and social change, and of religious affiliation. Putting together all the evidence for Devon, for example, creates a complex picture but one in which those below the gentry frequently had an important voice. This seems also to have been true elsewhere in the country: contemporary perceptions that particular areas were more prone to support one side or another can be mapped against their religious complexion and that, in turn, seems to have owed something to social structure and patterns of economic activity.64 To put it the other way, though, military command did not depend on ideological unanimity,65 and one universal finding of studies of allegiance is the existence of division in every locality that has been studied.66
Local political ecologies clearly did not make choices inevitable, therefore, although they did create conditions that might make them, on the whole, tend in one direction rather than another. It might be better to think in terms of the responses to particular mobilizations rather than a fixed allegiance to one of two sides. Looking back across the two years of campaigns – the elections, petitioning, promotion of the Protestation, implementation of the Militia Ordinance or the Commissions of Array, and then the raising of money and men for the field armies – it is clear that different questions were being posed at different times. At particular moments MPs, printers, local officeholders and ministers sought to galvanize support for a specific project or policy. They were presented as parts of larger visions, but it was quite possible these various projects might meet different responses in the same places, or for apparently rival mobilizations to succeed in the same localities. There were patterns in the way these things were mobilized – in the networks which promoted them and the ideological temper of the locality in question – but they also have a history, an element of contingency, calculation and mutability. For example, when the King crossed the Pennines seeking support in the summer of 1642, some Derbyshire miners signed up in return for remission of the tithe of tin. Many models of popular allegiance would suggest that these miners should be parliamentarian. They worked as independent