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God's Fury, England's Fire_ A New History of the English Civil Wars - Michael J. Braddick [312]

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to coerce men of his mind, or any others. Here was potentially shared ground on the issue of toleration – some royalists had been making a case against coercion in matters of conscience, notably Jeremy Taylor.33 Papists, and public professions of atheism or blasphemy, were excluded from this toleration. This was a strange alliance, however: toleration being urged as a way of safeguarding episcopacy. Charles again proposed a conference in the Westminster Assembly, with divines of his choosing added to the body. He also offered to give up the militia during his lifetime, to put down disturbances of the peace and resist invasion. Thereafter, control would revert to the crown. He also gave commitments about arrears of pay, disposing of the great offices of state during his lifetime, an Act of Oblivion to prevent reopening of these conflicts, and offers on Ireland and the status of measures taken by rival authorities during the war. Settling all these things, he declared, would be a prelude to reforming parliaments in the way suggested by the Heads of Proposals.34

All this was, of course, unacceptable to the Covenanters, to whom Charles cheerfully explained that it was only a lure to start negotiations – he had no intention of entering into a final agreement along these lines. To those trying to deal with the King this approach was maddening, and it is hard to believe that it did not occur to the Scots that he was toying with their affections too. But there was for Charles a stable core of principle here – in order to preserve essentials it might be necessary to concede ground tactically, and while he would not break an explicit promise (such as not to escape), offering something as an inducement to negotiate with no intention of actually conceding it was not dishonest, merely politic.35

The offer he had made was in itself skilfully judged, offering to forge a royalist-Independent coalition against strict Presbyterianism, and to answer the demands of the army in relation to Parliament. On the other hand, it also established Presbyterianism, and so made a large concession to that lobby too. But it was too late in the day to seem sincere or serious and it was answered with an ultimatum. After letting it lie for nine days the Houses came up with four counter-propositions, which were converted into bills for the royal assent on 14 December. They would grant Parliament control of the militia for twenty years and concede the need for parliamentary consent before the militia could be exercised; revoke declarations against the Houses; revoke peerages created since 1642 (which affected the composition of the Lords, of course); and give the existing Houses the right to adjourn to any location where they felt safe. Other pieces of legislation were offered as propositions and a number of qualifications were added. The deal was that once they had received royal assent then Charles could be admitted to a personal treaty.36 In one sense this was a return to more normal politics – the use of Acts rather than ordinances would at least signal a return to legislative normality. But they were really a test of honesty rather than a gesture of loyalty, and they turned negotiating points into preconditions. Even so, it seems that some people in the army and in Parliament had given up on him completely.37

It was not until 24 December that a delegation arrived at Carisbrooke to present the Four Bills to Charles formally. The Scottish commissioners followed after the delegation, ostensibly to express their opposition to the bills, but really to present an alternative: the Engagement. The Four Bills gave no guarantees about the Solemn League and Covenant: either on religion or on the closer political union of the two kingdoms, and the prospects for this seemed to be diminishing. Henry Marten had published a pamphlet expressing English hostility to these ‘extra-national’ demands of the Covenanters, and the mood seems to have been a more general one. Fearing this development, the Covenanters became a soft touch for Charles. In the gap between the arrival

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