God's Fury, England's Fire_ A New History of the English Civil Wars - Michael J. Braddick [337]
Certainly, for a number of the key players the main purpose of the trial seems to have been settlement, not regicide. For over a year the army’s politics had been as much anti-parliamentarian as anti-monarchical – the intervention of the army had been against a corrupt representative, which was acting against the interests of the people. Regular elections and franchise reform had been designed to restrain Parliament, and secure the good of the people; implied in that was a new role for the crown, but there was nothing in these arguments to suggest that popular sovereignty was incompatible with monarchical rule. The army was the instrument by which popular sovereignty would be restored: this was not a position that required the execution of Charles, let alone the abolition of monarchy. If time had been on their side, then those like Ireton calling for dissolution, rather than purge, might have made the case more clearly. Central to post-purge politics was a need to define the nature of the new regime, and to secure the King’s recognition of its legitimacy. With these fundamentals in place a settlement might then have been achieved. It is for this reason that the central drama of the trial seems to have been to get the King to plead.
Crucial to the political claims of the putative new order being pursued by men of these views was a revised Agreement of the People. Responsibility for drafting this had been given to a committee of Levellers, and was quickly produced. But Lilburne was apparently disappointed to learn that it was not to be simply accepted – the Council of Officers not only looked it over, but also amended it, prior to publication. The initial draft seems to have presumed the abolition of the monarchy and House of Lords, dissolution of the current parliament and elections according to a new, equal, franchise. The electorate would include adult males who paid poor rates, were not royalists, servants or wage-earners, and had signed the Agreement. The demand that the representative of the people would have no power to command in matters of religion gave rise to extensive and fundamental discussion about freedom of conscience, the most extensive discussions of the whole series of debates. The issue they addressed had been thrashed out in polemics since 1641 – where was the boundary between freedom of conscience and religious anarchy, error and schism? These discussions took from 10 to 21 December at Whitehall, debates recorded in detail by William Clarke. This seems to have been a very serious attempt to thrash out the basis for a new political order, not simply a sop to radicals while the serious business of executing the King was transacted.41
There were, indeed, attempts to forestall the trial, which was strongly opposed by Lilburne and of course many others with less radical views. A plan seems to have emerged whereby the trial would be a means to pressure the King into making minimal but fundamental concessions. Proceedings against Hamilton might bring the King to see reason, or a trial of the King might lead him to