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God's Fury, England's Fire_ A New History of the English Civil Wars - Michael J. Braddick [37]

By Root 1025 0
classical and Christian notions of an active life enjoyed much currency. War, money and religion remained potentially controversial and so the absence of parliaments, and the heated publicity of the late 1620s, was a palliative, not necessarily a cure. It was, though, undoubtedly a palliative and by 1637 Charles probably had good reason to be pleased with the Personal Rule. England remained much more governable than it had been at the time of Buckingham’s assassination.

Doing without Parliament was not in itself a violation of constitutional principle. The institution had no continuous existence, but was an assembly called at the royal will for a particular purpose – Parliament was in that sense an event rather than an institution. Parliaments could provide money (only parliaments could grant taxation) and legislation. They might also offer counsel on the basis of wide knowledge of the affairs of the kingdom, and give voice to the grievances of the subjects, asking for redress from the monarch. But the crown had many sources of revenue that were not, formally speaking, taxes; and if there was no need for new laws then there was no need for parliamentary legislation. Parliament was not an executive body, and had no permanent place in government – if the King did not want taxes, legislation or the advice of Parliament there was no obligation on him to call one. In practice, it is difficult to see how such circumstances could persist for long, however: Parliament had no right to existence, but it was not easily disposable either. Nonetheless, James I had called only one parliament between 1610 and 1621, and in the reign of Elizabeth parliaments met on average once every three and a half years, for sessions lasting only ten or eleven weeks. Even during the 1620s, parliaments were in session only 20 per cent of the time.59

During the 1630s, in the absence of parliaments and war, it was clear that in many respects English government was in rude health. Notably, local government was clearly capable of energetic and effective action. The strengths of this system, frequently described as ‘self-government at the King’s command’, had been clearly revealed in its response to rapid social and economic change. Population growth over the previous 130 years had placed great strain on the economy. The supply of necessities did not expand rapidly enough to meet demand, and there was rapid inflation in the price of basic foodstuffs. At the same time, economic growth did not create employment quickly enough to absorb the increased population. As a result there seems to have been an over-supply of labour and the value of wages fell. Over the long run this was bad news for those who bought more food than they sold, and those who earned wages rather than employing labour. England’s economy was regionally diverse and all sorts of social practices served to mitigate these crude economic facts, but it is clear that there was a large increase in the number of people suffering some degree of want as basic food prices rose and wages failed to keep up. In bad harvest years food prices went up even further, since food was an absolute necessity, no matter how scarce it became. At the same time there was less work in agriculture, and less demand for non-agricultural goods, so that employment in the whole economy was affected. With work and wages less easy to find and food prices steepling upwards serious privation threatened for many people. In Cumberland, in 1623, some people starved.60

Others thrived. Those who sold food and employed labour prospered, particularly if they owned their own land, or held long leases at fixed rents. In arable areas there was a tendency for village society to polarize, as wealthier farmers bought out their less successful neighbours, creating a newly assertive middling sort, below the level of the gentry but very clearly distinguished from their poorer neighbours. Those who had been bought out turned to wage labour or took to the roads for places where a living could be made without land – town, forest and fen were common

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