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Gotham_ A History of New York City to 1898 - Edwin G. Burrows [257]

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ancien regime. Instead, they wore their hair in the radical “Brutus Crop”—brushed forward from the crown—and affected the bloused shirts, linen cravats, and baggy pantaloons that were the uniform of continental revolutionaries.

But this was 1795 not 1775; New York, not Paris. Despite the liberty caps, choruses of “La Marseillaise,” and take-no-prisoners rhetoric, neither the Democratic-Republican party nor the popular societies allied with it were in a revolutionary frame of mind. They were rising enterprisers, successful craftsmen, aspiring journeymen, and respectable mechanics, not a mass of propertyless proletarian levelers. They demanded equality of opportunity and participation, not equality of condition. Their class-consciousness (if that is the word for it) admitted distinctions only between the productive and nonproductive classes of society—between those who came by their money through hard and honest labor, and those, like parasitic bankers, speculators, stockjobbers, and idle landlords, who relied on privilege and politics, money and monopoly to gain their position.

For all its limits, on the other hand, this artisanal republicanism was infused with egalitarian, democratic aspirations scarcely imagined a decade or two earlier. Over the next decade, indeed, it would bring about fundamental changes in the political system of the city.

“AS GOOD AS ANY BUGGERS”

One day in mid-November 1795 Gabriel Furman, a well-to-do merchant and prominent alderman, set out to return from Brooklyn to Manhattan via the ferry that docked at the foot of Fulton Street. Furman ordered the ferrymen, Thomas Burk and Timothy Crady, both recent arrivals from Ireland, to leave ahead of schedule. They refused. An argument ensued, Furman yelling that he would have “the rascals” thrown in jail, Crady yelling back that he and Burk “were as good as any buggers” and would use their boat hooks on anyone who tried to arrest them. As soon as the ferry got across to Manhattan, Furman summoned a constable and had the two marched off to the Bridewell while he thrashed them with his cane.

After twelve days behind bars, Burk and Crady came up for trial before the Court of General Sessions on charges of insulting an alderman and threatening the life of the constable. Neither man was allowed legal counsel; there was no jury; Furman was the only witness; and the presiding judge, Mayor Richard Varick, was clearly out to make an example of them. “We’ll learn you to insult men in office!” he shouted. The court found Burk and Crady guilty on both counts and sentenced them to two months at hard labor. For extra measure, Crady also received twenty-five lashes on his bare back.

The case took a new turn some weeks later when Burk and Crady broke out of jail and escaped to Pennsylvania. Writing as “One of the People,” lawyer William Keteltas (a youthful newcomer from Poughkeepsie) wrote an account of their ordeals for Thomas Greenleaf Journal. Keteltas denounced the court for its “tyranny and partiality.” Burk and Crady had been punished, he said, merely to “gratify the pride, the ambition and insolence of men in office.” The accusation stung, coming at a time when the mayor and aldermen were under fire for turning nine prisoners from the Bridewell over to a British man-of-war as alleged deserters.

The case of the long-gone Irish ferrymen suddenly blossomed into a republican cause célèbre in which upper-class arrogance menaced the dignity of ordinary citizens. “Do we live in a city,” asked one angry newspaper writer, “where the Mayor or an Alderman or two have a right to strip us naked and give us as many lashes as they please at a whipping post for what they may deem an insult to a magistrate?” Keteltas stoked the fires by petitioning the Assembly to impeach Varick and the magistrates for their “illegal and unconstitutional” conduct. In January 1796 the Assembly rejected the petition. Keteltas wrote another article for the Journal berating the Assembly for “the most flagrant abuse of [the people’s] rights” since independence. The Assembly in turn censured Keteltas

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