Grace Abounding to the Chief of Sinners [57]
a full resolution to keep the meeting, and not to go away, though I could have been gone about an hour before the officer apprehended me; but I would not; for I was resolved to see the utmost of what they could say or do unto me. For blessed be the Lord, I knew of no evil that I had said or done. And so, as aforesaid, I begun the meeting. But being prevented by the constable's coming in with his warrant to take me, I could not proceed. But before I went away, I spake some few words of counsel and encouragement to the people, declaring to them, that they saw we were prevented of our opportunity to speak and hear the Word of God, and were like to suffer for the same; desiring them that they would not be discouraged, for it was a mercy to suffer upon so good account. For we might have been apprehended as thieves or murderers, or for other wickedness; but blessed be God it was not so, but we suffer as Christians for well doing: and we had better be the persecuted, than the persecutors, etc. But the constable and the justice's man waiting on us, would not be at quiet till they had me away and that we departed the house. But because the justice was not at home that day, there was a friend of mine engaged for me to bring me to the constable on the morrow morning. Otherwise the constable must have charged a watch with me, or have secured me some other way, my crime was so great. So on the next morning we went to the constable, and so to the justice. He asked the constable what we did, where we was met together, and what we had with us? I trow, he meant whether we had armour or not; but when the constable told him that there were only met a few of us together to preach and hear the Word, and no sign of anything else, he could not well tell what to say: yet because he had sent for me, he did adventure to put out a few proposals to me, which were to this effect, namely, What I did there? And why I did not content myself with following my calling? for it was against the law, that such as I should be admitted to do as I did.
JOHN BUNYAN. To which I answered, That the intent of my coming thither, and to other places, was to instruct, and counsel people to forsake their sins, and close in with Christ, lest they did miserably perish; and that I could do both these without confusion (to wit), follow my calling, and preach the Word also.
At which words, he was in a chafe, as it appeared; for he said that he would break the neck of our meetings.
BUN. I said, It may be so. Then he wished me to get sureties to be bound for me, or else he would send me to the jail.
My sureties being ready, I called them in, and when the bond for my appearance was made, he told them, that they was bound to keep me from preaching; and that if I did preach, their bonds would be forfeited. To which I answered, that then I should break them; for I should not leave speaking the Word of God: even to counsel, comfort, exhort, and teach the people among whom I came; and I thought this to be a work that had no hurt in it: but was rather worthy of commendation, than blame.
WINGATE. Whereat he told me, that if they would not be so bound, my mittimus must be made, and I sent to the jail, there to lie to the quarter sessions.
Now while my mittimus was making, the justice was withdrawn; and in comes an old enemy to the truth, Dr Lindale, who, when he was come in, fell to taunting at me with many reviling terms.
BUN. To whom I answered, that I did not come thither to talk with him, but with the justice. Whereat he supposed that I had nothing to say for myself, and triumphed as if he had got the victory; charging and condemning me for meddling with that for which I could show no warrant; and asked me, if I had taken the oaths? and if I had not, it was pity but that I should be sent to prison, etc.
I told him, that if I was minded, I could answer to any sober question that he should put to me. He then urged me again, how I could prove it lawful for me to preach, with a great
JOHN BUNYAN. To which I answered, That the intent of my coming thither, and to other places, was to instruct, and counsel people to forsake their sins, and close in with Christ, lest they did miserably perish; and that I could do both these without confusion (to wit), follow my calling, and preach the Word also.
At which words, he was in a chafe, as it appeared; for he said that he would break the neck of our meetings.
BUN. I said, It may be so. Then he wished me to get sureties to be bound for me, or else he would send me to the jail.
My sureties being ready, I called them in, and when the bond for my appearance was made, he told them, that they was bound to keep me from preaching; and that if I did preach, their bonds would be forfeited. To which I answered, that then I should break them; for I should not leave speaking the Word of God: even to counsel, comfort, exhort, and teach the people among whom I came; and I thought this to be a work that had no hurt in it: but was rather worthy of commendation, than blame.
WINGATE. Whereat he told me, that if they would not be so bound, my mittimus must be made, and I sent to the jail, there to lie to the quarter sessions.
Now while my mittimus was making, the justice was withdrawn; and in comes an old enemy to the truth, Dr Lindale, who, when he was come in, fell to taunting at me with many reviling terms.
BUN. To whom I answered, that I did not come thither to talk with him, but with the justice. Whereat he supposed that I had nothing to say for myself, and triumphed as if he had got the victory; charging and condemning me for meddling with that for which I could show no warrant; and asked me, if I had taken the oaths? and if I had not, it was pity but that I should be sent to prison, etc.
I told him, that if I was minded, I could answer to any sober question that he should put to me. He then urged me again, how I could prove it lawful for me to preach, with a great