Grace Abounding to the Chief of Sinners [59]
that they may be saved, etc.
FOST. Saith he, We must not enter into explication, or dispute now; but if you will say you will call the people no more together, you may have your liberty; if not, you must be sent away to prison.
BUN. Sir, said I, I shall not force or compel any man to hear me; but yet, if I come into any place where there is a people met together, I should, according to the best of my skill and wisdom, exhort and counsel them to seek out after the Lord Jesus Christ, for the salvation of their souls.
FOST. He said, That was none of my work; I must follow my calling; and if I would but leave off preaching, and follow my calling, I should have the justice's favour, and be acquitted presently.
BUN. To whom I said, that I could follow my calling, and that too, namely, preaching the Word: and I did look upon it as my duty to do them both, as I had an opportunity.
FOST. He said, To have any such meetings was against the law; and, therefore, he would have me leave off, and say, I would call the people no more together.
BUN. To whom I said, that I durst not make any further promise; for my conscience would not suffer me to do it. And again, I did look upon it as my duty to do as much good as I could, not only in my trade, but also in communicating to all people wheresoever I came the best knowledge I had in the Word.
FOST. He told me that I was the nearest the Papists of any, and that he would convince me of immediately.
BUN. I asked him, Wherein?
FOST. He said, In that we understood the Scriptures literally.
BUN. I told him that those that were to be understood literally, we understood them so; but for those that was to be understood otherwise, we endeavoured so to understand them.
FOST. He said, Which of the Scriptures do you understand literally?
BUN. I said this, HE THAT BELIEVES SHALL BE SAVED. This was to be understood just as it is spoken; that whosoever believeth in Christ shall, according to the plain and simple words of the text, be saved.
FOST. He said that I was ignorant, and did not understand the Scriptures; for how, said he, can you understand them when you know not the original Greek? etc.
BUN. To whom I said, that if that was his opinion, that none could understand the Scriptures but those that had the original Greek, etc., then but a very few of the poorest sort should be saved (this is harsh); yet the Scripture saith, THAT GOD HIDES THESE THINGS FROM THE WISE AND PRUDENT (that is, from the learned of the world), AND REVEALS THEM TO BABES AND SUCKLINGS.
FOST. He said there were none that heard me but a company of foolish people.
BUN. I told him that there was the wise as well as the foolish that do hear me; and again, those that were most commonly counted foolish by the world are the wisest before God; also, that God had rejected the wise, and mighty, and noble, and chosen the foolish, and the base.
FOST. He told me that I made people neglect their calling; and that God had commanded people to work six days, and serve Him on the seventh.
BUN. I told him that it was the duty of people, (both rich and poor), to look out for their souls on them days as well as for their bodies; and that God would have His people exhort one another daily, while it is called to-day.
FOST. He said again that there were none but a company of poor, simple, ignorant people that come to hear me.
BUN. I told him that the foolish and the ignorant had most need of teaching and information; and, therefore, it would be profitable for me to go on in that work.
FOST. Well, said he, to conclude, but will you promise that you will not call the people together any more? and then you may be released and go home.
BUN. I told him that I durst say no more than I had said; for I durst not leave off that work which God had called me to.
So he withdrew from me, and then came several of the justice's servants to me, and told me that I stood so much upon a nicety. Their master, they said, was willing
FOST. Saith he, We must not enter into explication, or dispute now; but if you will say you will call the people no more together, you may have your liberty; if not, you must be sent away to prison.
BUN. Sir, said I, I shall not force or compel any man to hear me; but yet, if I come into any place where there is a people met together, I should, according to the best of my skill and wisdom, exhort and counsel them to seek out after the Lord Jesus Christ, for the salvation of their souls.
FOST. He said, That was none of my work; I must follow my calling; and if I would but leave off preaching, and follow my calling, I should have the justice's favour, and be acquitted presently.
BUN. To whom I said, that I could follow my calling, and that too, namely, preaching the Word: and I did look upon it as my duty to do them both, as I had an opportunity.
FOST. He said, To have any such meetings was against the law; and, therefore, he would have me leave off, and say, I would call the people no more together.
BUN. To whom I said, that I durst not make any further promise; for my conscience would not suffer me to do it. And again, I did look upon it as my duty to do as much good as I could, not only in my trade, but also in communicating to all people wheresoever I came the best knowledge I had in the Word.
FOST. He told me that I was the nearest the Papists of any, and that he would convince me of immediately.
BUN. I asked him, Wherein?
FOST. He said, In that we understood the Scriptures literally.
BUN. I told him that those that were to be understood literally, we understood them so; but for those that was to be understood otherwise, we endeavoured so to understand them.
FOST. He said, Which of the Scriptures do you understand literally?
BUN. I said this, HE THAT BELIEVES SHALL BE SAVED. This was to be understood just as it is spoken; that whosoever believeth in Christ shall, according to the plain and simple words of the text, be saved.
FOST. He said that I was ignorant, and did not understand the Scriptures; for how, said he, can you understand them when you know not the original Greek? etc.
BUN. To whom I said, that if that was his opinion, that none could understand the Scriptures but those that had the original Greek, etc., then but a very few of the poorest sort should be saved (this is harsh); yet the Scripture saith, THAT GOD HIDES THESE THINGS FROM THE WISE AND PRUDENT (that is, from the learned of the world), AND REVEALS THEM TO BABES AND SUCKLINGS.
FOST. He said there were none that heard me but a company of foolish people.
BUN. I told him that there was the wise as well as the foolish that do hear me; and again, those that were most commonly counted foolish by the world are the wisest before God; also, that God had rejected the wise, and mighty, and noble, and chosen the foolish, and the base.
FOST. He told me that I made people neglect their calling; and that God had commanded people to work six days, and serve Him on the seventh.
BUN. I told him that it was the duty of people, (both rich and poor), to look out for their souls on them days as well as for their bodies; and that God would have His people exhort one another daily, while it is called to-day.
FOST. He said again that there were none but a company of poor, simple, ignorant people that come to hear me.
BUN. I told him that the foolish and the ignorant had most need of teaching and information; and, therefore, it would be profitable for me to go on in that work.
FOST. Well, said he, to conclude, but will you promise that you will not call the people together any more? and then you may be released and go home.
BUN. I told him that I durst say no more than I had said; for I durst not leave off that work which God had called me to.
So he withdrew from me, and then came several of the justice's servants to me, and told me that I stood so much upon a nicety. Their master, they said, was willing