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Grace Abounding to the Chief of Sinners [70]

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promised that I should be called: so that I thought what I had done might have been effectual for the obtaining of my desire: but all was in vain; for when the assizes came, though my name was in the calendar, and also though both the judge and sheriff had promised that I should appear before them, yet the justices and the clerk of the peace, did so work it about, that I, notwithstanding, was deferred, and was not suffered to appear: and although I say, I do not know of all their carriages towards me, yet this I know, that the clerk of the peace (Mr Cobb) did discover himself to be one of my greatest opposers: for, first he came to my jailor and told him that I must not go down before the judge, and therefore must not be put into the calendar; to whom my jailor said, that my name was in already. He bid him put it out again; my jailor told him that he could not: for he had given the judge a calendar with my name in it, and also the sheriff another. At which he was very much displeased, and desired to see that calendar that was yet in my jailor's hand, who, when he had given it him, he looked on it, and said it was a false calendar; he also took the calendar and blotted out my accusation, as my jailor had written it (which accusation I cannot tell what it was, because it was so blotted out), and he himself put in words to this purpose: That John Bunyan was committed to prison; being lawfully convicted for upholding of unlawful meetings and conventicles, etc. But yet for all this, fearing that what he had done, unless he added thereto, it would not do, he first ran to the clerk of the assizes; then to the justices, and afterwards, because he would not leave any means unattempted to hinder me, he came again to my jailor, and told him, that if I did go down before the judge, and was released, he would make him pay my fees, which he said was due to him; and further, told him, that he would complain of him at the next quarter sessions for making of false calendars, though my jailor himself, as I afterwards learned, had put in my accusation worse than in itself it was by far. And thus was I hindered and prevented at that time also from appearing before the judge: and left in prison.

Farewell.

JOHN BUNYAN.


A CONTINUATION OF Mr BUNYAN'S LIFE; BEGINNING WHERE HE LEFT OFF, AND CONCLUDING WITH THE TIME AND MANNER OF HIS DEATH AND BURIAL: TOGETHER WITH HIS TRUE CHARACTER, ETC.


READER, the painful and industrious author of this book, has already given you a faithful and very moving relation of the beginning and middle of the days of his pilgrimage on earth; and since there yet remains somewhat worthy of notice and regard, which occurred in the last scene of his life, the which, for want of time, or fear, some over-censorious people should impute it to him as an earnest coveting of praise from men, he has not left behind him in writing. Wherefore, as a true friend, and long acquaintance of Mr BUNYAN'S that his good end may be known, as well as his evil beginning, I have taken upon me, from my knowledge, and the best account given by other of his friends, to piece this to the thread too soon broke off, and so lengthen it out to his entering upon eternity.

He has told you at large, of his birth and education; the evil habits and corruptions of his youth; the temptations he struggled and conflicted so frequently with, the mercies, comforts, and deliverances he found, how he came to take upon him the preaching of the Gospel; the slanders, reproaches and imprisonments that attended him, and the progress he notwithstanding made (by the assistance of God's grace) no doubt to the saving of many souls: therefore take these things, as he himself hath methodically laid them down in the words of verity; and so I pass on to what remains.

After his being freed from his twelve years' imprisonment and upwards, for nonconformity, wherein he had time to furnish the world with sundry good books, etc., and by his patience, to move DR BARLOW, the then Bishop of LINCOLN,
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