Great Astronomers [6]
state in which this truth was unfamiliar. It may, however, be well imagined that, to one who thought the earth was a flat plain of indefinite extent, it would be nothing less than an intellectual convulsion for him to be forced to believe that he stood upon a spherical earth, forming merely a particle relatively to the immense sphere of the heavens.
What Ptolemy saw in the movements of the stars led him to the conclusion that they were bright points attached to the inside of a tremendous globe. The movements of this globe which carried the stars were only compatible with the supposition that the earth occupied its centre. The imperceptible effect produced by a change in the locality of the observer on the apparent brightness of the stars made it plain that the dimensions of the terrestrial globe must be quite insignificant in comparison with those of the celestial sphere. The earth might, in fact, be regarded as a grain of sand while the stars lay upon a globe many yards in diameter.
So tremendous was the revolution in human knowledge implied by this discovery, that we can well imagine how Ptolemy, dazzled as it were by the fame which had so justly accrued to him, failed to make one further step. Had he made that step, it would have emancipated the human intellect from the bondage of fourteen centuries of servitude to a wholly monstrous notion of this earth's importance in the scheme of the heavens. The obvious fact that the sun, the moon, and the stars rose day by day, moved across the sky in a glorious never-ending procession, and duly set when their appointed courses had been run, demanded some explanation. The circumstance that the fixed stars preserved their mutual distances from year to year, and from age to age, appeared to Ptolemy to prove that the sphere which contained those stars, and on whose surface they were believed by him to be fixed, revolved completely around the earth once every day. He would thus account for all the phenomena of rising and setting consistently with the supposition that our globe was stationary. Probably this supposition must have appeared monstrous, even to Ptolemy. He knew that the earth was a gigantic object, but, large as it may have been, he knew that it was only a particle in comparison with the celestial sphere, yet he apparently believed, and certainly succeeded in persuading other men to believe, that the celestial sphere did actually perform these movements.
Ptolemy was an excellent geometer. He knew that the rising and the setting of the sun, the moon, and the myriad stars, could have been accounted for in a different way. If the earth turned round uniformly once a day while poised at the centre of the sphere of the heavens, all the phenomena of rising and setting could be completely explained. This is, indeed, obvious after a moment's reflection. Consider yourself to be standing on the earth at the centre of the heavens. There are stars over your head, and half the contents of the heavens are visible, while the other half are below your horizon. As the earth turns round, the stars over your head will change, and unless it should happen that you have taken up your position at either of the poles, new stars will pass into your view, and others will disappear, for at no time can you have more than half of the whole sphere visible. The observer on the earth would, therefore, say that some stars were rising, and that some stars were setting. We have, therefore, two totally distinct methods, each of which would completely explain all the observed facts of the diurnal movement. One of these suppositions requires that the celestial sphere, bearing with it the stars and other celestial bodies, turns uniformly around an invisible axis, while the earth remains stationary at the centre. The other supposition would be, that it is the stupendous celestial sphere which remains stationary, while the earth at the centre rotates about the same axis as the celestial sphere did before, but in an opposite direction, and with a uniform velocity which would enable it to
What Ptolemy saw in the movements of the stars led him to the conclusion that they were bright points attached to the inside of a tremendous globe. The movements of this globe which carried the stars were only compatible with the supposition that the earth occupied its centre. The imperceptible effect produced by a change in the locality of the observer on the apparent brightness of the stars made it plain that the dimensions of the terrestrial globe must be quite insignificant in comparison with those of the celestial sphere. The earth might, in fact, be regarded as a grain of sand while the stars lay upon a globe many yards in diameter.
So tremendous was the revolution in human knowledge implied by this discovery, that we can well imagine how Ptolemy, dazzled as it were by the fame which had so justly accrued to him, failed to make one further step. Had he made that step, it would have emancipated the human intellect from the bondage of fourteen centuries of servitude to a wholly monstrous notion of this earth's importance in the scheme of the heavens. The obvious fact that the sun, the moon, and the stars rose day by day, moved across the sky in a glorious never-ending procession, and duly set when their appointed courses had been run, demanded some explanation. The circumstance that the fixed stars preserved their mutual distances from year to year, and from age to age, appeared to Ptolemy to prove that the sphere which contained those stars, and on whose surface they were believed by him to be fixed, revolved completely around the earth once every day. He would thus account for all the phenomena of rising and setting consistently with the supposition that our globe was stationary. Probably this supposition must have appeared monstrous, even to Ptolemy. He knew that the earth was a gigantic object, but, large as it may have been, he knew that it was only a particle in comparison with the celestial sphere, yet he apparently believed, and certainly succeeded in persuading other men to believe, that the celestial sphere did actually perform these movements.
Ptolemy was an excellent geometer. He knew that the rising and the setting of the sun, the moon, and the myriad stars, could have been accounted for in a different way. If the earth turned round uniformly once a day while poised at the centre of the sphere of the heavens, all the phenomena of rising and setting could be completely explained. This is, indeed, obvious after a moment's reflection. Consider yourself to be standing on the earth at the centre of the heavens. There are stars over your head, and half the contents of the heavens are visible, while the other half are below your horizon. As the earth turns round, the stars over your head will change, and unless it should happen that you have taken up your position at either of the poles, new stars will pass into your view, and others will disappear, for at no time can you have more than half of the whole sphere visible. The observer on the earth would, therefore, say that some stars were rising, and that some stars were setting. We have, therefore, two totally distinct methods, each of which would completely explain all the observed facts of the diurnal movement. One of these suppositions requires that the celestial sphere, bearing with it the stars and other celestial bodies, turns uniformly around an invisible axis, while the earth remains stationary at the centre. The other supposition would be, that it is the stupendous celestial sphere which remains stationary, while the earth at the centre rotates about the same axis as the celestial sphere did before, but in an opposite direction, and with a uniform velocity which would enable it to